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Term Definition
业性《佛学大辞典》
(术语)又曰业体。业之自体也。华严经二曰:“业性广大无穷尽。”见“业体”条。
业恼《佛学大辞典》
(术语)恶业与烦恼。秘藏宝钥中曰:“业恼株杭。”
业感《佛学大辞典》
(术语)以善恶之业因,感苦乐之果者。秘藏宝钥中曰:“夫灾祸之兴。略有三种:一时运,二天罚,三业感。”
业感缘起《佛学大辞典》
(术语)缘起论之一种,说世界自他一切之万象,为依吾人业因而感生之理。参照“缘起”条。
业成《佛学大辞典》
(术语)业事成办之略。真宗之用语,平生业成。
业成就论《佛学大辞典》
(书名)一卷,天亲菩萨造。元魏毗目智仙译。与大乘成业论同本。
业报《佛学大辞典》
(术语)应于善恶业因之苦乐果报。又业因与果报。宝积经九十六曰:“阎罗常告彼罪人,无有少罪我能加,汝自作罪今日来业报自招无代者。”南本涅槃经六曰:“是薄福人受业报故。”法华经序品曰:“善恶业缘,受报好丑。”宗镜录二十六曰:“命是一期之业报。”
业报差别经《佛学大辞典》
(经名)具名佛为首迦长者说业报差别经,一卷,隋瞿昙法智译。为首迦长者说一切众生系属于业。依止于业,随自业而转,广说一切之业,各有十种。
业报略经《佛学大辞典》
(经名)分别业报略经之略名。
业报身《佛学大辞典》
(术语)华严宗之所谈,十身之一。菩萨为济度众生如众生现业因所感之身者。见“佛身”条。
业有《佛学大辞典》
(术语)七有之一。又名行有。业之体用不亡,谓为有。
业林《佛学大辞典》
(譬喻)僧俗和合,住于一处,如树木之丛集为林也。特为禅庭之名。以禅之翻名,有功德丛林之语也。智度论三曰:“僧伽,秦言众,多比丘一处和合是名僧伽,譬如大树丛聚是名为林,(中略)僧聚处得名丛林。”大乘义章十三曰:“禅者是中国之言,此翻名为思惟修习,亦云功德丛林。(中略)功德丛林者从果为名,智慧神通四无量等是其功德,众德积聚说为丛林,定能生之因。从果目,是故说为功德丛林。”宋高僧传石霜诸传曰:“诸得石霜山,便议终焉之志。(中略)堂中老宿长卧不坐,屹着椔杌,天下谓之石霜枯木众是也。南方谓之丛林者,翻禅那为功德丛林也。”祖庭事苑二曰:“梵语贫婆那,此云丛林。”
业果《佛学大辞典》
(术语)业为善业恶业,果为其业所感,人天鬼畜等之果报也。新译仁王经中曰:“三有业果,一切皆空。”楞严经四曰:“唯杀盗淫三为根本,以是因缘业果相续。”义林章二曰:“断见众生,不信后世善恶业果。”
业波罗蜜《佛学大辞典》
(菩萨)四波罗蜜之一。金刚界三十七尊中居大日如来北方之菩萨名。是即大日如来入北方释迦三摩地所出生者。密号曰妙用金刚,或曰作业金刚。形像青色,左手持莲华,莲上有箧。右手取羯磨杵。三昧耶形,即箧上羯磨杵也。
业海《佛学大辞典》
(术语)谓种种恶因。如大海也。四十二章经注曰:“罪始滥觞,祸终灭顶,恶心不息,业海转深。”
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