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Term Definition
业火《佛学大辞典》
(譬喻)恶业害身譬如火。又名烧地狱罪人之火。以后者由前世之恶业所感故也。楞严经八曰:“以业火干枯。”
业田《佛学大辞典》
(譬喻)业能生苦乐之果,故譬之于田。华严经三十八曰:“业田爱润无明覆。”
业疏《佛学大辞典》
(书名)四分律删补随机羯磨疏之异名。南山作,三大部之一。
业病《佛学大辞典》
(杂语)依前世恶业而感之病,必不可免者。
业相《佛学大辞典》
(术语)起信论所说三细相之一。依根本无明而真心始动作者。相当于阿赖耶识之自体分。起信论曰:“无明业相,以依不觉故,心动说名为业。”同义记中末曰:“业有二义:一动作义,二为因义。”
业种《佛学大辞典》
(杂语)善恶业之可生苦乐果者。犹如世间之种子。楞严经一曰:“业种自然,如恶叉聚。”止观四上曰:“业种虽久,久不败亡。”
业种子《佛学大辞典》
(杂语)二种种子之一。见“种子”条。
业秤《佛学大辞典》
(杂名)在地狱冥官之下,量罪业轻重之秤也。十王经曰:“业匠构巧,悬七秤,量身口七罪,为纠轻重。又曰:“五官业秤向空悬,左右双童业簿全。”
业簿《佛学大辞典》
(杂名)记众生善恶业之冥官帐簿也。
业系《佛学大辞典》
(譬喻)业犹如绳,缚众生之身而系于三界之牢狱,故曰系。起信论曰:“凡夫业系苦。”
业系苦相《佛学大辞典》
(术语)起信论所说六粗相之一。谓由业所感之生死苦果也。由恶业受苦果业报之系缚而不自在,故云系。起信论曰:“六者业系苦相,以依业受报不自在故。”
业累《佛学大辞典》
(杂语)业之系累。恶业之障害身者。与业魔同。
业结《佛学大辞典》
(术语)恶业与烦恼。结为烦恼之异名。
业绳《佛学大辞典》
(譬喻)言业之系缚如绳也。止观七上曰:“业绳未断,去已复还。”
业缘《佛学大辞典》
(术语)善业为招乐果之因缘,恶业为招苦果之因缘。一切有情尽由业缘而生。维摩经方便品曰:“是身如影,从业缘生。”新译仁王经下曰:“诸界趣生,随业缘生。如影如响,一切皆空。”法华经序品曰:“生死所趣,善恶业缘。”唯识论八曰:“能招后有诸业为缘。”
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