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Term Definition
业缚《佛学大辞典》
(杂语)业之系缚也。义林章一末曰:“三界业缚彼犹有故。”辅行一之一曰:“教汝解业缚。”
业网《佛学大辞典》
(譬喻)善恶之业因罗人而使沉没于生死,故譬之于网。归敬仪曰:“业网所拘。报增鬼录。”
业罥《佛学大辞典》
(譬喻)善恶之业,缚人而系于生死,故譬之羂索。正法念经十三曰:“业羂所系缚。”
业羂《佛学大辞典》
(譬喻)善恶之业,缚人而系于生死,故譬之羂索。正法念经十三曰:“业羂所系缚。”
业苦《佛学大辞典》
(术语)善恶之作业,感苦乐之果者曰业。依业而得之苦乐果,通曰苦。华严经毗卢遮那品曰:“愿佛光照我,灭生死业苦。”净心诫观上曰:“解义不救业苦,汝宜依诫如说修行。”
业行《佛学大辞典》
(术语)业即行,非别义。种类杂多,故重二字。往生要集中本曰:“诸余业行,不令杂起。”
业识《佛学大辞典》
(术语)有情流转之根本识也。依根本无明,而一如之真心,初生动作之念者。起信论曰:“一者名为业识,谓无明力不觉心动故。”然论中二样用之。一对于他之转识现识等,一对于分别事识即意识。因之前者当于阿赖耶识中之自体分,后者当于阿赖耶识全体。
业贼《佛学大辞典》
(譬喻)恶业之害身譬如贼。性灵集八曰:“业贼日集。”
业轮《佛学大辞典》
(譬喻)善恶之业,能载人使轮转于六趣,故譬以车轮。
业通《佛学大辞典》
(术语)又曰报通。五种通力之一。如中有之身及鬼神,依宿业自然而得之通力也。俱舍论九曰:“一切通中,业通最疾,凌空自在,是谓通义。通由业得,名为业通。此通势用速故名疾,中有具得最疾业通,上至世尊无能遮抑,以业势力最强盛故。”
业道《佛学大辞典》
(术语)三道之一。善恶之所作,使人向于六趣,故名为道。胜鬘经宝窟上末曰:“造作称业,通人向于三途,名之为道。”智度论九十二曰:“小者不名业道,以其能趣恶处故为道。”业以思之心所为体,十善十恶,共为业(即思游履之所),故名为道。即业之道也。俱舍论十七曰:“业之道故,立业道名。”

又监视人善恶作业之天神地祇谓为业道神。略曰业道。观念法门引净土三智经曰:“向天曹地府一切业道数数首过。”

业道冥祇《佛学大辞典》
(术语)业道为各自依业因而成之诸种鬼类。冥祇者,幽冥之神祇也。一髻尊陀罗尼经曰:“启白一切诸佛般若菩萨金刚诸天等及与一切业道冥祇。”
业镜《佛学大辞典》
(杂名)冥界写取众生善恶业之镜也。楞严经八曰:“有恶友业镜火珠,披露宿业,对验诸事。”净心诫观上曰:“今唯使汝净除业镜客尘曀等。见汝身中少分佛性。”资持记下三之四曰:“正五九月,冥界业镜,轮照南洲。若有善恶,镜中悉现。”伪造之十王经所谓净玻璃镜是也。
业障《佛学大辞典》
(术语)恶业之障碍。恶业妨正道者。涅槃经十一曰:“业障者,五无间罪重恶之病。”俱舍论十七曰:“一者害母,二者害父,三者害阿罗汉,四者破和合僧,五者恶心出佛身血。如是五种名为业障。”华严经世主妙严品曰:“若有众生一见佛,必使净除诸业障。”
业障除《佛学大辞典》
(术语)净除业障之意。印言名。又名大慧刀印。以智慧之利刀除灭业障,故有此名。即二羽为金刚拳,屈进力二节,禅智压二度,结业障除印,诵唵缚日啰羯磨尾输驮耶萨嚩啰拏你母驮萨底曳曩三摩耶吽之真言时,则以金刚业之故能净三业,灭五逆决定业云。见金刚顶莲华部心念诵仪轨等。
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