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Term Definition
体灭《佛学大辞典》
(术语)有为法之事体,由缘而生,刹那刹那,其体灭亡,谓之体灭。但灭非断灭之谓,其体灭亡,皆为后生法之因,更生新事体而使相绩,故自其当体言,则为灭亡,由因果之关系言之,则非毕竟断灭。是成实法相等所立之实义也。若依萨婆多部所立,则三世实有法体恒有之宗义,不论一时与永久,总不许体上之灭亡,祇就体上之作用言之也。故彼宗有用灭而无体灭。
体用《佛学大辞典》
(术语)一味之实相为体,因果之诸法为用。法华文句三曰:“体即实相,无有分别。用即立一切法,差降不同,如大地一生种种芽。”
体用别论体《佛学大辞典》
(术语)法相宗四重出体之一。见“出体”条附录。
体相《佛学大辞典》
(术语)实质为体,依于实质而外现差别之支分为相,体者一也,相者非一也,体者绝待也,相者相待也,体者无限也,相者有限也。见“体”条。
体相用《佛学大辞典》
(术语)起信论所说之三大也。真如为体,真如体内智慧慈悲等无量之功德为相,此体相不固定,应于缘而活动为用。见“三大”条。
体真止《佛学大辞典》
(术语)三止之一。体真空之理而不动心者。
体空《佛学大辞典》
(术语)经中所明之空理,有二种:一者体空,二者拆空,如分拆人而为五蕴,十二处,十八界等,分拆色而至于极微,分拆心而至于一念,分拆之结果,始观空,谓之拆空,是一切小乘教之空理也。体空者,无须分拆之,真押法之体而观如幻如梦是空,存体随显之空理也。如金刚经,如梦幻泡影,如露亦如电之喻,说此体空,是大乘之所明。此体空中自含中道之理,故谓之不但空亦曰含中空。不但空者谓非如拆空之但空(分拆,诸法而但使归空,故云但空)也。含中空者谓含中道之空也。
体空教《佛学大辞典》
(术语)说体空之教门,在方等部般若部之诸经及涅槃经。如金刚般若之六喻,维摩经之十喻是也。天台之四教,名之为通教。钝根之菩萨,依此而证等于三藏教之空寂涅槃,利根之菩萨,依此而证如别圆二教之中道,一教通于前后故也。
体空无生观法《佛学大辞典》
(术语)观一切诸法,观其体空无性,如梦幻如露亦如电之观法也。
体空观《佛学大辞典》
(术语)见体空之观法也。为大乘菩萨之观法,有利钝之二种。钝根之菩萨,依之而证空寂之涅槃,故同于小乘之觉,利根之菩萨,依之而达观中道(体空之里含中道,于体空之下辨之)。
体解《佛学大辞典》
(术语)体者通达,解者悟解。晋华严经六曰:“体解大道,发无上意。”
体达《佛学大辞典》
(术语)体者达也,通也,通达事物之理而无壅塞,谓之体达。金光明玄义下曰:“体是达义。得此体意。通达无壅。如风行空中。自在无障碍。”唯识述记九末曰:“体者通也。”止观五曰:“体达既成,不得妄想,亦不得法性。还源反本,法界俱寂,是名为止。如此止时上来,一切流动皆止。”
体露《佛学大辞典》
(杂语)物全然显出也。传灯录云门章曰:“问:树凋叶落时如何?师曰:体露金风。”传灯录古灵章曰:“师登座举唱百丈门风。乃曰:灵光独燿,回脱根尘。体露真常,不拘文字。心性无染,本自圆成。但离妄缘,即如如佛。”
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