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Term Definition
净意优婆塞所问经《佛学大辞典》
(经名)一卷,赵宋施护译。佛在祇园,净意来问长寿短寿乃至愚痴智慧八种之因缘,佛具答之。
净意问经《佛学大辞典》
(经名)净意优婆塞所问经之略名。
净戒《佛学大辞典》
(术语)清净之戒行也。法华经序品曰:“精进持净戒,犹如护明珠。”
净摩尼珠《佛学大辞典》
(物名)净水珠也。有宝珠其德能清净浊水,故云净水珠。净土论注下曰:“譬如净摩尼珠,置之浊水,水即清净。若人虽有无量生死之罪浊,闻彼阿弥陀如来至极无生清净宝珠名号,投之浊心,念念之中罪灭心净,即得往生。”参照“净水珠”条。
净方《佛学大辞典》
(术语)方者方所,净方者即净土之称。归敬仪中曰:“净方不一,随意乐而受去。”
净施《佛学大辞典》
(术语)二种布施之一。见“布施”条。
净智见作意《佛学大辞典》
(术语)四种作意之一。
净月《佛学大辞典》
(人名)唯识论十大论师之一。见“十大论师”条。
净梵王《佛学大辞典》
(天名)梵者清净之义,梵天总离淫欲,故云梵,今梵汉双举,称曰净梵。梵天王也。
净水珠《佛学大辞典》
(譬喻)宝珠也,能令浊水澄净,故名净水珠。以喻慈心及信心。智度论二十曰:“慈相应心者,慈名心数法,能除心中愦浊。所谓瞋恨悭贪等烦恼,譬如净水珠着浊水中,水即清。”
净法界《佛学大辞典》
(术语)又曰清净法界,真如也。真如之体离一切垢染故曰净,为一切世间出世间功德之所依,故曰法界。佛地论三曰:“净法界,真如为体。”
净法界印《佛学大辞典》
(印相)以左右手为拳,二大指入掌中,伸二头指。
净法界咒《佛学大辞典》
(真言)与净法界真言同。
净法界真言《佛学大辞典》
(真言)又曰法界生真言。南谟三曼多佛陀南。达摩驮都。萨嚩婆缚。句痕。第一句归命如常,第二句达摩驮都为法界之义,第三句萨嚩婆缚为自性之义,第四句句痕为我之义。法界即是佛身,下句云我者即是法界,此行者虽未能即体真性,但作此印,诵真言,亦即同于体法界也。见大日经密印品,同疏十三。又嚂。瑜伽莲华部念诵法曰:“若触秽处,当于顶上观有法界生字,放赤色光,所谓嚂字。于所食物皆加持此字,即不成秽触。于一切供养香华等皆加此字,放白色光,即无秽触,所供养物皆遍法界。”此中唵为金刚界之归命语,三身等之义如常。
净波罗蜜《佛学大辞典》
(术语)四波罗蜜之一。
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