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Term Definition
净洁五欲《佛学大辞典》
(名数)对于欲界粗弊之五欲,谓色界无色界之色声香味触五欲曰净洁五欲。
净源《佛学大辞典》
(人名)赵宋杭州南山慧因寺法师,名净源,生于晋江杨氏,先世为泉之晋水人,故学者称晋水。师受具参方,承华严于五台承迁,学合论于横海明覃,还南,听楞严圆觉起信于长水法师了璇,四方宿学推为义龙。哲宗元佑三年十一月己酉入灭,世寿七十八。见释氏稽古略四。
净满《佛学大辞典》
(菩萨)卢舍那,一译净满。
净玻璃镜《佛学大辞典》
(物名)所谓业镜是也。在阎魔厅罪人一生恶业之事实悉现前令当人见之。此净玻璃镜之名,出于伪造之十王经,不足取。谓之业镜,又称火珠,以显现罪业之说,则经论有明据。见业镜条。
净琉璃世界《佛学大辞典》
(界名)药师如来之净土也。见“药师”条。
净琉璃净土《佛学大辞典》
(界名)药师琉璃光如来所居,在东方之世界也。
净瓶《佛学大辞典》
(物名)梵语军迟,又作捃稚迦。梵音Kuṇḍikā,此云瓶。有净触二瓶,净瓶之水,以洗净手,触瓶之水,以洗触手。亦称澡瓶。今俗多以寻常花瓶当之。殊误。释氏要览中曰:“净瓶,梵语军迟,此云瓶。常贮水,随身用以净手。寄归传云:军持有二,若瓮瓶者是净用,若铜铁是触用。”义净之受用三水要行法曰:“旧律十诵五十九云:有净瓶罐,厕澡罐。四十一云:有净水瓶,常水瓶。又新译有部律文,净瓶触器极分明,此并金口亲言,非是人造。宁容唯一铜瓶,不分净触。虽同告语,不齿在心。岂可以习俗生常,故违圣教。”
净眼《佛学大辞典》
(术语)清净之法眼也。五眼中法眼见事理诸法之净眼也。华严经曰:“如是净眼能观见。”

又(人名)王子之名。见“净藏净眼”条。

净眼三昧《佛学大辞典》
(术语)一心观梵释诸天之净身名为净眼三昧。大日经疏曰:“于梵释诸尊解脱身一心不乱,名彼天净眼三昧。”
净秽不二《佛学大辞典》
(术语)见“不二”条。
净竿《佛学大辞典》
(物名)禅寺之浴室设净触二竿,净竿挂净衣,触竿挂秽衣。见象器笺二十。
净筹《佛学大辞典》
(物名)厕筹之未使用者。
净经《佛学大辞典》
(经名)文殊师利净律经之略名。
净肉《佛学大辞典》
(术语)比丘食而无罪之肉云净肉。有三种,五种,九种。见“食”条。
净菩提心《佛学大辞典》
(术语)真言行者初入初地,见法明道,得无盖障三昧,名曰净菩提心。大疏三曰:“初入净菩提心门,见法明道,如识种子迦罗罗时。”
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