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Term Definition
同法相似过类《佛学大辞典》
(术语)十四过之一。立者之论法,虽为异品者,而对手强为同品而攻击之过误也。
同生天《佛学大辞典》
(天名)与同生神同。
同生神《佛学大辞典》
(天名)又云同生天。旧华严四十五言一切之人,自有生以来,即有同生同名二天,常随从侍卫。同生天者,此天与其人同时生也,同名天者此天与其人同名字也。此二神,药师经谓之俱生神。见俱生神条。
同相《佛学大辞典》
(术语)六相之一。有为之万法虽有种种差别,而同一法界之缘起不相违背也。
同类五逆《佛学大辞典》
(名数)一、犯母与无学之比丘尼,是杀母罪之同类。二、杀入定中之菩萨,是杀父罪之同类。三、杀有学之圣者,是杀罗汉罪之同类。罗汉者,无学之圣者也。四、夺僧众成和合之缘,不使和合之事成就,是破僧罪之同类。五、破佛之窣堵波,是出佛身血之同类。俱含论十八曰:“同类者何?颂曰:污母无学尼,杀住定菩萨,及有学圣者,夺僧和合缘,破坏窣堵波,是无间同类。”
同类助业《佛学大辞典》
(术语)又云同类善根。谓五正行中读诵,观察,礼拜(前三),赞叹供养(后一),之四种助业也。此等与称名念佛,虽同为往生净土之正行,然非正定之业而为助成称名之业,故称为同类之助业。
同类因《佛学大辞典》
(术语)六因之一。旧谓之习因。如前念之善心为因,而后念之善心又起善业,前念之恶心为因,而后念之恶心又起恶业,各自同类之法对于同类之法为因者也。其果称为等流果。俱舍论二曰:“同类因者,谓相似法与相似法为同类因,谓善五蕴与善五蕴展转相望为同类因,染污与染污,无记与无记,五蕴相望,应知亦尔。”
同类无碍《佛学大辞典》
(术语)异类无碍之对,如火与火不相碍,地与地不相碍是也。
同行《佛学大辞典》
(术语)三善知识之一。同心行道之人也。止观四曰:“切磋琢磨,同心齐志,如乘一船。互相敬重,如视世尊,是名同行。”同辅行曰:“言同行者,己他互同,递相策发,人异行同,故名同行。”五会法事赞下曰:“各留半座乘华叶,待我阎浮同行人。”新华严经七十三说同行之义,举八十四同。法华经五百授记品曰:“饶益同梵行者。”
同闻众《佛学大辞典》
(术语)谓列于诸经首之比丘菩萨等诸众。即同闻法之众也。法华文句一曰:“释同闻众为三:初声闻,次菩萨,后杂众。诸经多尔。”
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