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Term Definition
唯识三性观《佛学大辞典》
(术语)见“唯识观”条。
唯识中道《佛学大辞典》
(术语)法相宗所立。一切万有,唯识所变,而非有非空之中道也。遍计所执者,以情有故为非空,以理无故为非有,依他起性者,以非有故为空,以似有故为有,圆成实性者,以真空故为非有,以妙有故为非空。就此一法上而论,非有非空之二义并存,是称一法中道。今三性对望而论,现于虚妄认识上之一切万法(即遍计所执之法)悉为虚妄之影像,而非实有之法,情有理无也。然自实之种子变现之依他起诸法,假令非常住实在而不可谓为无,如幻假有也。圆成实性之真如,真空妙有,其体空寂,真实圆满之实在也。一切诸法皆具此三性,故空有不可不断,是非有非空之中道也。此为三性对望之中道。
唯识中道宗《佛学大辞典》
(流派)又云唯识宗。同于法相宗。
唯识义章《佛学大辞典》
(书名)法苑义林章之异名。
唯识义蕴《佛学大辞典》
(书名)具名成唯识论义蕴。十卷,唐开元寺道邕作,释唯识述记。
唯识了义灯《佛学大辞典》
(书名)唯识三个疏之一。具名成唯识论了义灯,七卷,唐淄州大师慧沼作。显慈恩之正义,而斥圆测之异义。
唯识二十论《佛学大辞典》
(书名)常云二十唯识。一卷,世亲菩萨造,唐玄奘译,由偈颂之数而名。总有二十一颂,后一颂为结叹,非明宗义也。有三译,一后魏般若流支译,单题曰唯识论,或题楞伽经唯识论。二陈真谛译,题曰大乘唯识论。三今论是也。此论慈恩作释,谓之唯识二十论述记,二卷。
唯识二十论述记《佛学大辞典》
(书名)二卷,唐慈恩作,受玄奘之旨趣释唯识二十论。
唯识会《佛学大辞典》
(行事)讲赞唯识论之法会。
唯识俗诠《佛学大辞典》
(书名)十卷,明释明昱应王肯堂之请,因将成唯识论随讲随录而集成之。顾起元曾为之序云:师以宇泰先生(即王肯堂)之请,诠释此论。批却导窾。曲畅旁通。开卷粲然,了无疑滞。云云。
唯识修道五位《佛学大辞典》
(名数)观修万法唯识之理,立五位:一、资粮位,于地前住行向之三十心,贮佛道资粮之位。二、加行位,于三十心之终,将入见道,而为暖,顶,忍,世第一法,四善根方便加行之位。三、通达位,于初地之入心(地地各有入住出之三心),通达于二空无我之理之位,即见道也。四、修习位,自初地之住心至第十地出之心(即等觉)间,重修习妙观以断余障之位,即修道也。五、究竟位,究竟断惑证理之位,即无学道也。开之则为三僧祇四十一位。是法相宗之所立也。见唯识论九。因果合有四十一位。此于十住之前,开十信位,则为五十一位。于第十地之终,开等觉,则为五十二位。法相宗用四十一位,天台宗用五十二位。惟开合不同耳。
唯识圆教《佛学大辞典》
(术语)南山所立三教之一。大乘之深教也。见“三教”条。
唯识宗《佛学大辞典》
(流派)法相宗之异名,彼宗以万法唯识之法门为主也。
唯识家《佛学大辞典》
(术语)法相宗之异名。
唯识导论《佛学大辞典》
(书名)护法菩萨释世亲之唯识二十论,称曰唯识导论。二十述记上曰:“西域注释数十余家。根本即有世亲弟子瞿波论师。末后乃有护法菩萨。护法所造释名唯识导论。”法相之学匠单称导论者,成唯识论也。
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