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Term Definition
四大护《佛学大辞典》
(名数)四方之护神也。大疏八曰:“重结周界。以四大护各护一方。”义释七曰:“当知二明王二奉教四大护等,皆是此中折衡御悔之用。”参照“四大护院”条。
四大护院《佛学大辞典》
(术语)胎藏曼荼罗十三大院之第十三院也。为守护曼荼罗四门之金刚神。南门名金刚无胜结护,东门名无畏结护,北门名坏诸怖结护,西门名难降伏结护。青龙轨具记之。现图曼荼罗不载。
四大教法《佛学大辞典》
(名数)见“四种墨印”条。
四大明王《佛学大辞典》
(名数)降三世,军荼利,大威德,金刚夜叉之四明王也。
四大洲《佛学大辞典》
(名数)见“四洲”条。
四大海《佛学大辞典》
(名数)在须弥山四方之大海也,须弥山在四大海之中央,四大海中各有一大洲,四大海外,则铁围山围绕之。参照“九山八海”条。
四大病相《佛学大辞典》
(杂语)若身体苦重,坚结疼痛,枯痹痿瘠,是地大之病相,若举身膨肿,肤肉浮满,是水大之病相,若举身洪热,骨节酸楚,呼吸缺乏,是火大之病相,若心悬忽悦,懊闷忘失,是风大之病相。
四大种《佛学大辞典》
(名数)地水火风之实四大也。此四者,周遍于一切色法,故曰大。生一切色法,故名种。详见“四大”条。
四大菩萨《佛学大辞典》
(名数)弥勒,文殊,观音,普贤,谓之法华四大菩萨。又涌出品所说之上行等四菩萨也。见“四导师”条。
四大部洲《佛学大辞典》
(名数)见“四洲”条。
四大部经《佛学大辞典》
(名数)禅林以华严,涅槃,宝积,般若四经为四大部经。敕修清规祈祷曰:“或看藏经,或四大部经,或三日五日七日,随时而行。”佛祖统纪四十八曰:“凭楫问道于果佛日,顿悟心旨,南渡之后,所在经藏残阙,楫以奉资造大藏经四十八所,小藏四大部者亦如其数。”,“世以华严涅槃宝积珠林为四大部。”案珠林是般若之误。
四天上下《佛学大辞典》
(杂语)上即四王天,下即四洲人。
四天下《佛学大辞典》
(杂语)四大洲也。金轮圣王领四大洲。法华经序品曰:“威德自在各领四天下。”
四天大王《佛学大辞典》
(天名)四天王也。
四天王《佛学大辞典》
(天名)为帝释之外将。须弥山之半腹有一山,名由犍陀罗。山有四头,四王各居之,各护一天下,因之称为护世四天王。其所居云四王天。是六欲天之第一,天处之最初也。称为四天王天Caturmahārājakāyikās,东持国天Dhṛitarāṣṭra,南增长天Virūḍhaka,西广目天Virūpākṣa,北多闻天Dhanada,又云Vaiśramaṇa。长阿含经曰:“东方天王,名多罗吒,领干闼婆及毗舍阇神将,护弗婆提人。南方天王名毗琉璃,领鸠槃荼及薜荔神,护阎浮提人。西方天王名毗留博叉,领一切诸龙及富单那,护瞿耶尼人。北方天王名毗沙门,领夜叉罗刹将,护郁单越人。”婆沙论谓四天王身长一拘卢舍四分之一。止持会集音义四王天曰:“东方持国天王,谓能护持国土,故居须弥山黄金埵。南方增长天王,谓能令他善根增长,故居须弥山琉璃埵。西方广目天王,谓以净天眼常观拥护此阎浮提,故居须弥山白银埵。北方多闻天王,谓福德之名闻四方,故居须弥山水晶埵。”
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