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Term Definition
因力《佛学大辞典》
(术语)于物之生正为原因之力。对于缘力而言。无量寿经下曰:“因力缘力。”
因十四过《佛学大辞典》
(名数)因明三支作法中,因支上所显十四种之过误也。一,两俱不成。二,随一不成。三,犹豫不成。四,所依不成。五,共不定。六,不共不定。七,同品一分转异品遍转不定。八,异品一分转同品遍转不定。九俱品一分转不定。十,相违决定。十一,法自相相违。十二,法差别相违。十三,有法自相相违。十四,有法差别相违。参照“三十三过”条。
因同品《佛学大辞典》
(术语)谓因明同喻所备之条件与因同品类也。例如内阁总理亦应守中华民国法律(宗),为中华民国故(因),人民如其余人民(同喻),之论式中“其余公民”之同喻,与“中华民国人民”之因,同一品类是也。
因因《佛学大辞典》
(术语)对于果果而言。见“果果”条。
因圆《佛学大辞典》
(术语)可得佛果之因圆满也。
因圆果满《佛学大辞典》
(术语)修行之因具足而佛果之德圆满也。心地观经一曰:“三僧祇劫度众生,勤修八万波罗蜜。因圆果满成正觉,住寿凝然无去来。”
因地《佛学大辞典》
(术语)修行佛道之位也。对于成佛之位为果地或果上而名。圆觉经曰:“说于如来本起清净因地法行。”楞严经五曰:“我本因地,以念佛心入无生忍。”又因于地也。
因地倒者因地起《佛学大辞典》
(杂语)迷悟不离心,倒与立不离地也。玄义六下曰:“若信若谤,因倒因起。如喜根虽谤,后要得度。”禅林类集正觉逸颂曰:“堪悲堪笑修山王,因地起兮因地倒。”宗镜录七曰:“如人因地而倒因地而起,一切众生,因自心根本智而倒,亦因而起。”文句记十之中曰:“因谤堕恶,必由得益。如人倒地,还从地起。”
因地倒者还因地起《佛学大辞典》
(譬喻)譬逆缘即顺缘也。大方等如来秘密藏经下曰:“迦叶!假有人天坠堕于地,堕大地已,还依大地而得起住。如是!迦叶!是众生等,于如来所,生不善故,堕在恶道。堕恶道已,还缘如来,速得出离。云何名为缘如来?于如来所生慇重心。”大庄严经论二曰:“如人因地跌,还扶而得起,因佛得过愆,亦因佛灭。”付法藏传五曰:“佛陀蜜多告曰:尼干,如因地倒,还扶而起。汝若归佛,此罪可灭。”法华文句曰:“其无善因,不谤亦堕。因谤堕恶,心由得益。如人倒地,还从地起。”
因坻《佛学大辞典》
(天名)可洪音义一曰:“因坻,音迟,亦言因提。此云主,谓天主帝释也。”见“因陀罗”条。
因字生金刚《佛学大辞典》
(术语)称金刚萨埵之种子字也。其字体字者,为一切诸法之本因,故称因字。此字变成五股之金刚杵,故云生金刚。瑜祇经曰:“因字生金刚,满彼大空界。”
因字金刚句《佛学大辞典》
(术语)因字者,东方阿閦佛之种子,称字。之字体诃,为因之义故也。金刚句者,此之种子变为五股金刚之形也。瑜祇经曰:“因字金刚句,发生猛利火,烧除众不祥。”
因尼延《佛学大辞典》
(杂语)见“伊尼延”条。
因异品《佛学大辞典》
(术语)因明异喻所备之条件与因异品类也。例如内阁总理亦应守中华民国法律(宗),为中华民国人民故(因),如外国人(异喻),之论式中,外国人之异喻,与中华民国人民之因,全异品类是也。
因成假《佛学大辞典》
(术语)诸法者,由因缘成立,故为假而非实。三假之一。成实宗所立。
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