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Term Definition
因提《佛学大辞典》
(天名)又作因坻。见“因坻”条。
因提梨《佛学大辞典》
(天名)见“因坻”条。
因揭陀尊者《佛学大辞典》
(人名)十六罗汉之一,见“罗汉”条。
因明《佛学大辞典》
(术语)五明之一。梵名醯都费陀Hetuvidyā,属于论理之学科。立宗因喻三支作法而为言论之法。例如“声无常(宗),为所作性故(因),如瓶等(喻)。”此三支中,以因支为最要,故云因明。因明大疏上本曰:“明此因义,故曰因明。”释尊以前,足目Akṣapāda仙人创之。至佛灭后,大乘论师陈那完成之。其书名因明正理门论。见因明大疏上本。
因明入正理论《佛学大辞典》
(书名)陈那之弟子,商羯罗主着,唐玄奘译,一卷。明真能立,真能破,真现量,真比量,似能立,似能破,似现量,似比量之八门,而辩自悟悟他之两益者。本论各家之注解如下:因明入正理门论述记一卷,唐神泰述,不全。因明入正理论疏三卷,唐交轨述,佚中下二卷。因明入正理论疏六卷,唐窥基撰。因明入正理论义断一卷,唐慧沼述。因明入正理论义纂要一卷,唐慧沼集。因明入正理论续疏二卷,唐慧沼述,佚上卷。因明入正理论疏前记三卷,唐智周撰。因明入正理论疏后记三卷,唐智周撰,下卷不全。因明入正理论疏钞略记一卷。唐智周撰。因明入正理论解一卷,明真界集解。因明入正理论集解一卷,明王肯堂集释。因明入正理论直解一卷,明智旭述,相宗八要解第一。因明入正理论直疏一卷,明明昱疏,相宗八要解第六。因明论疏瑞源记八卷,凤潭着。
因明正理门论《佛学大辞典》
(书名)陈那着,唐义净译,一卷。与上同本。
因明正理门论本《佛学大辞典》
(书名)陈那菩萨造,唐玄奘译,一卷。
因明论《佛学大辞典》
(术语)对于余论部而明因明之论,谓之因明论。即正理门论,入正理论等。
因明门《佛学大辞典》
(术语)因明之法门。是对于他法门而言。
因曼陀罗《佛学大辞典》
(术语)胎藏界之曼陀罗也。是对于金刚界之曼陀罗而言。金刚界者,为显修得之智之法门,故配于果。胎藏界者为示本有之理之法门,故属于因。因而复配之于东西,胎藏界之方,谓之东曼陀罗,金刚界之方,谓之西曼陀罗。见金刚曼陀罗大钞一。
因果《佛学大辞典》
(术语)因者能生。果者所生。有因则必有果。有果则必有因。是谓因果之理。佛教通之三世说善恶应报之义。观无量寿经曰:“深信因果,不谤大乘。”止观五下曰:“招果为因,克获为果。”十住毗婆娑论十二曰:“因以得知,得者成就。果者从因有,事成名为果。”
因果不二门《佛学大辞典》
(术语)十不二门之一。见“十不二门”条。
因果历然《佛学大辞典》
(术语)因果之事实,显而明白也。止观义例上曰:“存诸教则因果历然。”宗镜录十二曰:“一切即一,皆同无性。一即一切,因果历然。”济缘记一上曰:“妙有则一毫不立,真空乃因果历然。”
因果应报《佛学大辞典》
(术语)善因者善果,恶因者恶果,有原因,则必有结果之应报也。慈恩传七曰:“唯谈玄论道,问因果报应。”
因果拨无《佛学大辞典》
(术语)否定因果报应之道理也。十轮经七曰:“拨无因果,断灭善根。”广百论释论五曰:“若无善恶,苦乐亦无,是即拨无一切因果。”俱舍论十七曰:“缘何邪见能断善根,谓定拨无因果邪见。”
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