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Term Definition
圆成《佛学大辞典》
(术语)成就圆满也。楞严经一曰:“发意圆成一切众生无量功德。”
圆成实性《佛学大辞典》
(术语)三性之一。空烦恼所知二障而显之真理。诸法真实之体性也。曰真如、曰实相、曰法界、曰法性、曰涅槃、皆同体异名也。为圆满成就诸法功德之实性,故名圆成实性。从其具德也。唯识论八曰:“二空所显圆满成就诸法实性,名圆成实。”
圆戒《佛学大辞典》
(术语)圆顿戒也,以名天台家所传之大乘戒。法华玄义四曰:“佛戒即圆戒也。”

又南山大师称四分律宗分通大乘之戒为圆戒。

圆接别《佛学大辞典》
(术语)台宗之语。别教地前之贤位,合空假而为假。又于修假之位内,点示发习而为圆教之菩萨,谓为圆接别。以圆教引接别教菩萨之义也。
圆教《佛学大辞典》
(术语)以名大乘穷极之实教。后魏光统律师立三教,第三为圆教。圆教之名,自此始。其后由晋华严经五十五:“尔时如来,知众生应受化者,而为演说圆满因缘修多罗。”又“显现自在力,演说圆满经。”之经文而立名。天台宗判四教,第四为圆教,华严宗复立五教,第五为圆教。今依台宗之说释之,先就圆体言之,则为圆融圆满之二义。十界三千之诸法,一如一体,谓为圆融,十界三千之诸法,条然具足,谓为圆满,亦曰圆足。圆融为空谛,圆满为俗谛,此二相即不二为中谛。观此三谛于一时,谓为圆。辅行二之一曰:“圆名圆融圆满义,又圆者全也。李奇云:圆钱也,即圆全无缺也。”四教仪一曰:“圆以不偏为义,此教明不思议因缘二谛中道事理具足不别,但化最上利根之人,故名圆教也。”次就行位言之,则谓为圆顿。华严经说初发心时便成正觉,涅槃经说发心究竟二无别是也。顿者顿极顿足,诸法本圆融,故一法圆满一切法,以一念之开悟,顿疾极足佛果,谓为圆顿。是天台所判四教中,第四圆教之所诠也。是为宗之极致。故教名圆顿宗。戒名圆顿戒。观名圆顿观。辅行二之一曰:“圆顿者,顿名顿极顿足。(中略)体非渐教,故名为顿。”次称三谛相即之实相,不可思议。谓为圆妙。释签一之一曰:“圆,觉妙之别名。”四教仪集解下曰:“三谛圆融,不可思议,名为圆妙。”
圆教二种三谛《佛学大辞典》
(名数)一、名随德用三谛。于空假中之三谛各有一功能。空谛有破情之用,假谛有立法之用,中谛有绝待之功能。二、体一互用三谛。三谛本为圆融而一相一味,非可见其界畔之法。即三谛各具三能之说也。
圆教十真如《佛学大辞典》
(名数)以前之十真如,是别教之义也。圆教之十真如,为法华所说,唯佛与佛乃能穷尽诸法实相如是等十如是之法也。故十如是与十真如,名义相同。天台谓之无作之无作,真言谓之真如十界。理趣释释上下十峰之金刚智处中表如来之十地十真如十法界者即是也。即身成佛义释十界中,列地狱等十界,亦与天台同。是如佛性论之假真如释,故名真如。见菩提心义四。
圆教四门《佛学大辞典》
(名数)天台言圆教有四门:有门,空门,亦有亦空门,非有非空门是也。【圆教四门】(术语)圆教以万法圆融之故,门门各立之义不可有。然于一法之上非无四门入理之异:一有门,观见思之假即是法界,具足一切佛法,是三谛相即之假也。二空门。观一切之法不在因,不属缘,我及涅槃亦皆空,是三谛相即之空也。三亦有亦空门,空假相即,故为亦有亦空,是空假相双之中也。四非有非空门,见思即法性故见思非有,法性即见思故法性非空,是双非空假之中道也,见止观六。
圆断《佛学大辞典》
(术语)台宗圆教之断法也。谓台宗解元来性恶,故见思、尘沙、无明之三惑,同时并断也。指要钞二曰:“诸宗既不明性具十界,则无圆断圆悟之义,故得即名而无即义也。”
圆明具德宗《佛学大辞典》
(术语)华严所立十宗之一。五教中圆教之所诠也。
圆晖《佛学大辞典》
(人名)唐中大云寺圆晖,研精性相。特深于俱舍一门。光宝二师后,有此人。作俱舍论颂疏,天下珍之。见宋高僧传五。
圆机《佛学大辞典》
(术语)圆顿之机根也。法华玄义六曰:“圆机圆应。”
圆板《佛学大辞典》
(物名)圆形之钟板也,可以打击者。
圆极《佛学大辞典》
(术语)圆满至极也。五教章上曰:“果海圆极。”
圆果《佛学大辞典》
(术语)涅槃也。是以圆满行因证得之圆满果德,故名圆果。大日经三曰:“愿一切无障,安乐诸群生,乐欲成如来所称赞圆果。”法华玄义四曰:“大乘是圆因,涅槃是圆果。”
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