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Term Definition
婆子烧庵《佛学大辞典》
(公案)昔有婆子供养一庵主经二十年,常使一二八女子送饭奉侍。一日使抱定曰:正与么时如何?主曰:枯木倚寒严,三冬无暖气。女子归,举似于婆,婆曰:我二十年祇供养个俗汉,遂令遣去,烧却庵。见五灯会元六。
婆尼《佛学大辞典》
(人名)Bāni,大臣名。译曰辩了。见西域记五。
婆岚《佛学大辞典》
(杂名)风名。见“毗岚”条。
婆差优婆差《佛学大辞典》
(杂语)Upāsakaupāsikā,在家之二众,优婆塞优婆夷之转讹也。仁王经下曰:“在家婆差优婆差。”同嘉祥疏五曰:“在家二众名优婆塞优婆夷,有本云婆差优婆差。外国语音不同有此异耳。”
婆师《佛学大辞典》
(植物)花名?见“婆师迦”条。

又(杂语)呗匿之转音。见“呗匿”条。

婆师波《佛学大辞典》
(人名)Vāṣpa,又作婆师婆、婆湿婆、婆沙波。五比丘之一。译曰起气、泪出、气息。佛灭后,窟内窟外结集时,于窟外领界外之大众结集三藏者,即大众部之祖也。佛本行集经三十四曰:“次长老婆沙波,隋言起气。”三论玄义曰:“界外大众乃有万数,婆师波罗汉为主,此云泪出。常悲苦众生而泪堕也。即五比丘中之一人。而年大迦叶,教授界外大众。”中论疏记二下曰:“言婆师婆者。案最胜王经云婆湿婆也。照法师云:婆湿婆,此云气息。”义林章二本曰:“有阿罗汉,念佛法恩念众生苦,自恒垂泪,故名婆师婆,为大众主教授诸人。”唯识了义灯一本曰:“佛涅槃后,大迦叶波及婆师波虽分二处结集三藏,然一百年中佛法一味。”
婆师迦《佛学大辞典》
(植物)Varṣika,又曰婆使迦、婆利师、婆利师迦、婆利史迦罗、婆师波利。花名。译作雨时花、夏生花等。慧苑音义上曰:“婆利师迦,此云雨时生花。按梵语云婆利师,此云雨也。迦者时也。其花要至雨时方生,故名也。”同下曰:“婆师迦,具云婆利史迦罗,婆利史者,此云雨也。伽罗,此云时也。西域呼夏为雨,其花生于夏时,故名也”玄应音义二十一曰:“婆使迦,旧云婆师迦,或云婆师波利花,此云夏生护花也。”梵Varṣikāla Varṣipāli。
婆怛那《佛学大辞典》
(地名)城名。慧苑音义下曰:“婆怛那,具云难陀婆怛那(Nandavardhana),言难陀者,此云嘉也。婆怛那者,增益也。其城在摩竭国内。”
婆怛霰尼《佛学大辞典》
(人名)婆吒与霰尼(又作先尼)之二外道也。见“婆私吒”条。
婆拘罗《佛学大辞典》
(人名)Vakkula,比丘名。见“薄拘罗”条。
婆捺啰婆捺么洗《佛学大辞典》
(杂语)Bhādrapadamāse,又曰跋捺啰婆娜么洗。又曰婆达罗钵陀、跋陀娜婆娜。译曰六月。婆捺啰婆捺为星宿之名,么洗为月之义。饰宗记六末曰:“婆达罗跋陀,六月也。”
婆提《佛学大辞典》
(人名)Bhadrika,释姓中之王也,称曰跋提释王。跋提,译为贤。佛初还迦毗罗城时,与五百余人共出家,礼家奴优婆离比丘,剃头受具,遂证阿罗汉果。见百缘经九。

又(杂语)Vana,译曰林。探玄记十九曰:“婆提者,正云婆那。此云林也。”梵语杂名曰:“林,缚尼。”

婆收娄多柯《佛学大辞典》
(流派)Bahuśrutiyaḥ,十八部中之多闻部也。
婆斯仙《佛学大辞典》
(天部)六火天之一。位于胎藏界外金刚部之东方,又侍于虚空藏院千手观音之下,或于补陀落山下结草庵奉观音云。赤肉色,仙人形,右持莲华,左持数珠,立左膝,坐于筵。虚空藏院之像,为肉色,苦行仙人形,右手如弹指形,左手持仙杖而立。
婆斯仙后《佛学大辞典》
(天部)火天之眷属。位于胎藏界外金刚部院之东南角,为白肉色,右持荷叶,上有未敷莲,左持半开莲,坐于筵。
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