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Term Definition
婆罗留支《佛学大辞典》
(人名)阿阇世王之别名,此曰折指,又云无指。见“阿阇世”条。
婆罗痆斯《佛学大辞典》
(地名)Vārāṇasi,国名。见婆罗奈条。
婆罗翅《佛学大辞典》
(植物)Balāka Balākikā,树名。译曰白鹭。见慧琳音义二十五。
婆罗舍佉《佛学大辞典》
(杂语)Praśākha,托胎后第五七日之名。见钵罗奢佉条。
婆罗诃《佛学大辞典》
(杂名)Bālāha,马王名。见“婆罗”条。
婆罗贺摩《佛学大辞典》
(天名)Brahman,天名。译曰净。即梵天。又译曰造书天。义译也。玄应音义二曰:“婆罗贺摩,此云净天,旧云梵天,讹略也。”慧琳音义二十六曰:“婆罗贺摩天,此云造书天,即造悉昙章是。”见“大梵天”条。
婆罗贺摩拏《佛学大辞典》
(杂名)又曰婆罗欱末拏Brāhmana,婆罗门之具称也。见“婆罗门”条。
婆罗那驮《佛学大辞典》
(异类)Varanāda,夜叉名。译曰大声。见孔雀王咒经上。
婆罗门《佛学大辞典》
(杂名)Brāhmaṇa,天竺四姓之一。具云婆罗贺摩拏,又云没啰憾摩。译为外意、净行、净志、静志等。奉事大梵天而修净行之一族。玄应音义十八曰:“婆罗门,此言讹略也。应云婆罗贺摩拏,此义云承习梵天法者。其人种类自云,从梵天口生,四姓中胜故独取梵名,唯五天竺有,诸国即无。经中梵志亦此名也。正言静胤,言是梵天之苗胤也。”慧琳音义二十六曰:“婆罗门,此俗人也。谓净行高贵舍恶法之人,传学多闻者也。”希麟音义八曰:“婆罗门,不正梵语也。应云没啰憾摩,此云净行,或云梵行。自相传云:我从梵王口生,独取梵名,世业相传习四围陀论。”俱舍颂疏贤圣品三曰:“此云净志,远烦恼故,同勤息义。”仁王经良贲疏中二曰:“婆罗门,此云静志。”俱舍光记一曰:“婆罗门法。七岁以上在家学问,十五已去,学婆罗门法,游方学问。至年四十、恐家嗣断绝,归家娶妻,生子继嗣,年至五十入山修道。”智度论十曰:“在家中七世法净,生满六岁皆受戒,名婆罗门。”寄归传四曰:“五天之地皆以婆罗门当贵胜,凡有座席并不与余三姓同行。”注维摩二曰:“肇曰:婆罗门,秦言外意。”毗奈耶杂事一曰:“见诸婆罗门。以自三指点取白土,或以白灰抹其额上,以为三画。”

又国名。见“婆罗门国”条。

婆罗门书《佛学大辞典》
(杂语)隋志曰:“后汉得西域胡书,以四十字贯一切音,文省义广,谓之婆罗门书。”
婆罗门仙《佛学大辞典》
(异类)又曰半天婆罗门。鬼趣之一仙也。释门正统四曰:“旷野鬼并诃利帝母为佛弟子,每食必出生饭者是也。所谓焰口鬼及婆罗门仙者为佛弟子,至心所辨斛食者是也。”
婆罗门僧《佛学大辞典》
(杂语)婆罗门之本形行佛道者。尊胜经序曰:“婆罗门僧,佛陀波利。”
婆罗门国《佛学大辞典》
(地名)印度之别名。西域记二曰:“印度种姓,族类群分,而婆罗门殊为清贵,从其雅称传以成俗,无云经界之别,总谓婆罗门国焉。”释迦方志上曰:“雪山以南名婆罗门国,与胡隔绝,书语不同。”寄归传三曰:“五天之地皆曰婆罗门国,北方速利总号胡疆。”
婆罗门城《佛学大辞典》
(地名)佛到婆罗门城乞食,空钵而还,是佛九恼之一。出于智度论八。见“九恼”条。
婆罗门子命终爱念不离经《佛学大辞典》
(经名)一卷,后汉安世高译。中阿含爱生经之别译。梵志之儿死,愁忧见佛。佛言爱生便生愁忧。后因波斯匿王之请,广说其义。
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