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Term Definition
婆罗门教《佛学大辞典》
(术语)古昔婆罗门种专奉之教法也。中有种种别派,而大要以梵王为主,以四围陀论为经。大日经疏二曰:“于彼部类中,梵王犹如佛。四韦陀典犹如十二部经,传此法者犹如和合僧。时彼闻如是等世间三宝,欢喜归依随顺修行。”
婆罗门避死经《佛学大辞典》
(经名)一卷,后汉安世高译。有四梵志,各得五通,欲免死,一上空,一入大海,一入山腹,一入大地,皆不免死。佛因说苦空无常无我四法。见“山海空市”条。此经出于增一阿含增上品。
婆罗阿迭多《佛学大辞典》
(人名)Balādrtya,王名。译曰幼日。摩竭陀国之王,制磔迦国大族主之暴逆而服之,厚信佛法,建立堂塔。后出家为沙门。西域记四曰:“摩揭陀国婆罗阿迭多王,唐言幼日。”
婆耶《佛学大辞典》
(杂语)Payas,水之异名。涅槃经十三曰:“言是水,或言波尼,(中略)或言婆耶。”
婆舍跋提《佛学大辞典》
(界名)又曰婆罗尼蜜。他化自在天之梵名Paranirmita-vaśavartin,六欲天之第六。智度论曰:“婆舍跋提,秦言他化自在天。此间一梵王名尸弃,秦言火。”玄应音义三曰:“婆罗尼蜜天,或云婆舍跋提天,此云他化自在天也。”
婆舍跋提天《佛学大辞典》
(界名)见婆舍跋提项。
婆萨婆《佛学大辞典》
(人名)往昔阎浮提之国王也。受韦罗摩婆罗门之教,十二岁间设大施,最后对一婆罗门破身上之肉为灯炷供养之,闻佛法之一偈。见智度论十一。梵Vāsava。
婆薮《佛学大辞典》
(人名)Vasu,又曰婆蓃,仙人名。婆罗门中始杀生祀天,生堕于地狱,经无量劫,由华聚菩萨之大光明力脱地狱,诣释迦佛所。佛赞叹之,为众说其大方便力。见智度论三、方等陀罗尼经一。
婆薮槃豆《佛学大辞典》
(人名)又曰婆薮盘豆、筏苏盘豆、伐苏畔度、筏苏畔徒、婆薮槃陀Vasubandhu,世亲(旧曰天亲)菩萨也。西域记五曰:“筏苏畔度菩萨,唐言世亲,旧曰婆薮盘豆。译曰天亲、讹谬也。”唯识枢要上本曰:“伐苏畔徒菩萨,唐言世亲,无着菩萨同母弟也。”俱舍光记一曰:“俱舍论者筏苏槃豆之所作也。筏苏为世,槃豆为亲,印度有天俗号世亲,世人亲近供养,故以名焉。菩萨父母从所乞所为名也。旧译为天,此翻谬矣,若言天应号提婆也。”百论疏一曰:“婆薮,外国亦名和顺。付法藏经云:婆薮槃陀,善解一切修多罗义。婆薮云天亲。天亲者,本是天帝弟。遣其生阎浮提伏修罗也。”

又天神名,外道所事之毗瑟拏等天神,能救世住世,故名世天,又世人亲近供养,故称世亲天。宗轮论述记上曰:“筏苏者世义,外道所事毗瑟拏天亦名筏苏,能救世故。世间父故,世导师故,住于世故。”俱舍神泰疏一曰:“奘法师译婆薮此云世,槃豆此云亲,谓西方有天庙是婆薮天庙也。其婆薮天像,多为世人亲近供养,西方呼为世亲天。”

婆薮槃豆法师传《佛学大辞典》
(书名)一卷,陈真谛译。天亲菩萨传也。
婆薮槃陀《佛学大辞典》
(人名)天亲菩萨之梵名。见下条。
婆裘河《佛学大辞典》
(地名)或云婆裘沫河。或云跋求河。又云跋求摩河。正梵音名跋窭末底,此翻胜慧河。
婆誐《佛学大辞典》
(杂语)Bhaṅga,又曰婆伽,薄伽,译为破。智度论四十八曰:“婆伽,秦言破。”大日经疏一曰:“释论亦云:婆伽名破。”梵语杂名曰:“破婆誐。”
婆誐嚩帝《佛学大辞典》
(术语)薄伽梵之与格(Bhagavate),世尊之意也。
婆誐嚩底《佛学大辞典》
(术语)Bhagavati,又作婆誐嚩帝,薄伽跋帝。见“婆伽婆”条(但此为其女声之形)。
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