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Term Definition
密咒《佛学大辞典》
(术语)秘密之神咒,即陀罗尼也。
密因《佛学大辞典》
(术语)首楞严经之经题曰:“密事密因修证了义。”如来之果德名秘密藏,入此秘密藏之因行云密因。又密者经所说之陀罗尼,是非凡小之所能知,故名密,密即因也。楞严经八曰:“亦名如来密因修证了义。”同义疏八中曰:“三世果人入秘密藏,以此为因,密之因也。又此大定行一切行,而非凡圣之所知,故名为密,密即因也。”

又佛菩萨之本地也。佛菩萨之本地,秘而人不能明,故云密印。楞严经六曰:“我灭度后,敕诸菩萨及阿罗汉,应身生彼末法之中,作种种形度诸轮转,或作沙门白衣居士人主宰官童男童女。如是乃至淫女寡妇奸偷屠贩与其同事,称赞佛乘令其身心入三摩地,终不自言我真菩萨真阿罗汉,泄佛密因,轻言未学,唯除命终阴有遗付。”同义疏六下曰:“真圣利物终不可测,以承佛制不妄漏泄,此圣真因唯圣自证,故云密因。未学之前不可轻说,阴有遗付者不显称也。此开临终密有表示,遗嘱弟子,如求那屈指事。”

密场《佛学大辞典》
(杂语)密教之学场也。
密坛《佛学大辞典》
(术语)密教之祭坛也,又护摩坛也,又曼荼罗之道场也,又灌顶坛也。
密坛灌顶《佛学大辞典》
(修法)设曼陀罗之道场而行灌顶式也。见“灌顶”条。
密字《佛学大辞典》
(术语)谓金刚语菩萨之种子囕字。密者语密以火焚烧一切有相之言语,归于无言,即维摩之大默也。瑜祇经曰:“密字化诸雹,打破诸修罗。”
密学《佛学大辞典》
(杂语)密教之学行也。
密宗《佛学大辞典》
(流派)即密教,亦称真言宗。此宗以毗卢遮那成佛经,金刚顶经等为依。立十住心,统摄诸教,建立曼荼罗,三密身、口、意、相应,即凡成圣。其不思议力用,惟佛能知,非因位所能测度,故曰密宗。
密室《佛学大辞典》
(譬喻)密室吹风,以譬禅定。止观五曰:“若能修定,如密室中灯,能破巨闇。”
密家《佛学大辞典》
(流派)密教之宗家也。
密家三藏《佛学大辞典》
(名数)谓大毗卢舍那金刚顶经二百卷,苏婆呼经根本部等一百七十卷,菩提心摩诃衍经等十一卷也。金刚顶经为经藏,苏婆呼经为律藏,摩诃衍经为论藏。
密山住部《佛学大辞典》
(流派)与密林山部同。
密庵《佛学大辞典》
(人名)五灯会元曰:“明州天童密庵禅师,名咸杰,应庵昙华禅师法嗣,幼颖悟,出家遍参知识,后谒应庵于衢洲之明果,应庵孤硬难入,屡遭呵叱。一日应庵问如何是正法眼?师遽答曰:破沙盆,应庵颔之。未几辞去省亲,庵送以偈曰:大彻投机句,当阳廓顶门,相从今四载,征诘洞无痕,虽未付钵袋,气宇吞乾坤,却把正法眼,呼作破沙盆,此行将省觐,切忌便跺跟,吾有末后句,待归要汝遵。后诏住径山灵隐,晚移天童示寂。”无尽灯论上曰:“密庵破沙盆,却高妙喜枕。”
密意《佛学大辞典》
(术语)于佛意有所隐藏不为显了真实之说者也。又佛意深密,非因人之所测知,故云密意。观经玄义分曰:“佛密意弘深,教门难晓,三贤十圣弗测所窥,况我信外轻毛敢知旨趣。”最胜王经一曰:“汝等当知,云般涅槃有舍利者,是密意说。”唯识论九曰:“密意言显非了义。”
密成通益《佛学大辞典》
(杂语)藏教二乘之人,于方等时遭佛弹呵,于不知不识里蒙通教之利益也。
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