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Term Definition
密教纲要《佛学大辞典》
(书名)四卷,王弘愿译。其自序曰:“是书为日本阿阇黎权田雷斧所著。提纲挈领,启窾导间,无愧其纲要之标名,可谓有功于我佛之密教矣。”
密教结界法《佛学大辞典》
(修法)密教于每一修法结之解之。结界者,遮恶持善之义,分迷悟善恶之界畔,退恶类住善者之法也,其法有五种:一地结,二四方结,三虚空网,四火院,五大三昧耶。第一地结,又名金刚橛,立橛于大地其橛为金刚橛,其橛之根或说到金轮际,或说到水轮际等。是十八道之第六也。第二四方结,又名金刚墙,若无四方之墙,以三胡墙为墙。是十八道之第七也。第三虚空网,以金刚网张于虚空,网端垂于金刚坛上,是十八道之第十四也。第四火院,以火炎旋绕于彼空网,是为除天魔波旬之障难,十八道之第十五也。第五大三昧耶,前火院外之总结界也。所以用此印明者,苏悉地仪轨曰:“假令侧近转轮王佛顶及余相违诸道言者,不能解坏亦不损减。”即依金轮佛顶等威力为除断坏之之难而作之也。故时处仪轨曰:“修行诸尊者,五百由旬内尊皆不降赴,以轮王威德断坏诸法故。”金刚墙火炎等避此难难,故更用大三昧耶之印明也。此大三昧耶,十八道及如意轮轨不载之,惟于军荼利轨说之,因而加之也。轨云:复结大三昧耶印。十度(十指)相叉于内为拳,忍愿(左右中指)并竖,屈进力(左右风指)如钩,在忍愿之两边,如三股杵形,以禅智(左右大指)附于进力之侧(是门缚三股印也)右旋印三匝,诵密言三遍。诵密言曰:唵(归命)赏羯[口*礼](轮)摩诃(大)三摩琰(平等)娑嚩诃(成就)是于前火院之外尚以三股重成大界也。见秘藏记本,同钞六、十八道钞上。
密教道场观《佛学大辞典》
(术语)密教之世界观也。密教道场观之器世界观,空轮,风轮,水轮,金轮之四、与显教同。其金轮上大乳海中有金龟,周遍于法海,其背上生大莲华,其上有八峰须弥山。即观下方之空轮为我心之空,观风轮为法身,观水轮为大悲,观金轮金龟为佛性,观须弥为法身,观八海为八识,观七金山为七觉支。而法身为一切诸法之本源,故谓须弥为座。见秘藏记本,同钞四。是依密经所说大日如来于须弥卢顶金刚宝楼阁说法。金刚顶经一曰:“往诣须弥卢顶金刚摩尼宝峰楼阁。”摄真实经曰:“时薄伽梵,住妙高山顶。三十三天帝释天宫中摩尼最胜楼阁,三世诸佛常说处。”是为本有法身会座之密意也。
密教阿弥陀《佛学大辞典》
(图像)大日如来五智中妙观察智之所现也。胎藏界在中台八叶中,西方之叶上,当大日之前面。以Am唵字为种子,中图之五转,主涅槃之德,东图主证菩提之德,以莲华为三昧耶形,密号曰清净金刚,以译名谓之无量寿佛,其相好如上释。金刚界在五解脱轮中之西方解脱轮中,当大日之背面。以纥哩字为种子,其主德三昧耶形,密号同胎藏界大日,其相好如曼荼罗大钞一,三所记。
密机《佛学大辞典》
(术语)谓可闻真言秘密之机根也。
密林山部《佛学大辞典》
(流派)Saṇṇagarikāḥ,小乘二十部之一。佛灭后三百年中由犊子部流出者。宗轮论曰:“密林山者,近山林蓊郁繁密,部主居此名密林山,从所居为名也。文殊问经名芿山部。”
密法《佛学大辞典》
(术语)真言秘密之法也。
密灌《佛学大辞典》
(术语)秘密灌顶之略。
密益《佛学大辞典》
(术语)秘密之利益也。止观四曰:“冥熏密益。”
密经《佛学大辞典》
(术语)密教之经典也。
密藏《佛学大辞典》
(术语)真言之经典也。僧史略上曰:“密藏者,陀罗尼法也。是法秘密,非二乘境界诸佛菩萨所能游履也。”二教论上曰:“法佛谈话,谓之密藏,言秘奥实说。”
密行《佛学大辞典》
(术语)持戒密行也。三千威仪,八万细行,大众不知,唯我知之能行,故云密,即以罗睺罗为弟子中密行第一。然依天台之意,则密行有大小乘之异,微细之护持为密行者小乘之意也,法华之意,彼原为法身之菩萨,住于圆顿之妙戒,今现声闻之身,持小乘之粗戒,秘本地妙戒,故云密行。法华经人记品曰:“罗睺罗密行,唯我能知之。”释签曰:“罗睺罗密行者,小乘亦云罗睺罗密行,与法华何别?然大小不同,小乘以微细护持为密。(中略)今法华中约其发迹,即以迹覆本,名之为密。”净心诫观中曰:“圣贤密行,内智外愚。”同发真钞中末曰:“密行谓蕴己善行,不欲彰外也。”
密讲《佛学大辞典》
(杂语)密典之讲演也。
密语《佛学大辞典》
(术语)以密意说之语也,如如来说涅槃是隐如来常住之意而说,故云密语,涅槃经九曰:“如来密语甚深难解,譬如大王告诸群臣先陀婆来,先陀婆一名四实:一者盐,二者器,三者水,四者马。(中略)智臣善解大王四种密语,是大乘经亦复如是。”永平之正法眼藏有密语一章。

又密教之陀罗尼云密语,秘藏记本曰:“密语者,凡夫二乘不能知,故曰密语。真言者,如来言真实无虚妄,故曰真言。”

密轨《佛学大辞典》
(术语)密教之仪轨也,如大日经仪轨,仁王经仪轨等是。
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