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Term Definition
帝释宫《佛学大辞典》
(杂名)帝释天之宫殿,在善见城内,名殊胜殿。俱舍论十一曰:“于山顶中有宫名善见,面二千半,周万逾缮那。金城量高一逾缮那半,其地平坦,亦真金所成。俱用百一杂宝严饰。地触柔软,如妒罗绵。于践蹑时,随足高下。是天帝释所都大城,于其城中有殊胜殿,种种妙宝,具足庄严,蔽余天宫,故名殊胜。面二百五十,周千逾缮那。”

又印度俗以虹名帝释宫。大日经疏十三曰:“西方名虹为帝释宫也,其光亦尔也。”

帝释宫音乐《佛学大辞典》
(杂名)此天宫有二类乐神:一云紧那罗,常奏法乐。二云干达婆,常奏俗乐。即八部众中之二也。
帝释宿因《佛学大辞典》
(传说)智度论五十六云:“问曰先言释者是字,提桓因者是天主,今佛何以不言释,乃命言憍尸迦耶?答曰:昔摩伽陀国中有婆罗门,名摩伽,姓憍尸迦,有福德大智慧。知友三十三人皆修福德。命终皆生须弥山顶第二天上,摩伽婆罗门为天主,三十二人为辅臣。以是三十三人故名为三十三天,唤其本姓,故言憍尸迦,或言天主,或言千眼等。”
帝释岩《佛学大辞典》
(地名)又云帝释窟。在摩伽陀,帝释尝于此请问疑事于佛,佛演释之,即佛说帝释所问经是也。弥勒菩萨今在窟中。西域记九曰:“因陀罗势罗窭诃山,唐言帝释窟,其山岩谷杳冥,花林蓊郁。岭有两峰岌然突起,西方南岩间有大石室,广而不高,昔如来尝于中止。时天帝释以四十二疑事画石请问,佛为演释,其迹犹在。”帝释岩秘密成就仪轨曰:“摩伽陀国,庵没罗聚落北,韦提希山有帝释岩。而彼岩中有九十九宫,(中略)慈氏菩萨今现在彼入三摩地,名最上庄严。”帝释所问经曰:“尔时帝释天王,闻佛在摩伽陀国毗提呬山帝释岩中。”梵Indraśilāguhā。
帝释岩秘密成就仪轨《佛学大辞典》
(经名)一卷,赵宋施护译。佛为金刚手说得面见帝释岩弥勒菩萨之作法秘咒。
帝释异名《佛学大辞典》
(杂名)一、帝释桓因,为人时,行顿施,于沙门婆罗门贫苦乞于路者,施以饮食钱财,以堪能故,名为释提桓因。二、富兰陀罗,为人时,数数行施,故名。三,摩伽婆,彼为人时之本名也。四,娑婆婆,彼为人时数数布施供养婆诜私衣故也。五,憍尸迦,彼为人时之本姓也。六,舍脂钵低,以彼阿修罗女名舍脂,为天帝释之第一天后故也。七,千眼,以为人时聪明智慧故也。八,因陀利,以彼天帝释于三十三天为王为主故也。见杂阿含经四十。
帝释弓《佛学大辞典》
(杂名)虹之异名也。演密钞八曰:“虹状如弓,西方之人呼名印涅哩驮弩Indradhanu,即帝释弓也。”
帝释心经《佛学大辞典》
(经名)帝释般若波罗蜜多心经之略名。
帝释所问经《佛学大辞典》
(经名)一卷,赵宋法贤译。佛于摩伽陀国毗提呬山帝释岩中为帝释演释种种之疑问。即中阿含之释问经也。
帝释拜畜《佛学大辞典》
(传说)未曾有经上云:“有野干为师子所逐,坠井中,将死,说偈忏悔于佛。帝释闻佛名,感未曾有,自天降,礼拜供养野干,听法要。”止观二曰:“上圣大人,皆求其法,不取其人。雪山从鬼请偈,天帝拜畜为师。”
帝释瓶《佛学大辞典》
(物名)帝释天之宝瓶也,所须之万物,自然涌出。又云德瓶,贤瓶,吉祥瓶等。观无量寿经曰:“涌出诸果,如帝释瓶。”智度论十三曰:“有人常供养天。其人贫穷,一心供养满十二岁,求索富贵。天愍此人,自现其身而问之曰:汝求何等?答言:我求富贵。欲令心之所愿一切得。天与一器,名曰德瓶。而语之言:所须之物,复此瓶出。其人得已,应意所欲,无所不得。”
帝释窟《佛学大辞典》
(地名)见“帝释岩”条。
帝释网《佛学大辞典》
(物名)悬于帝释宫之宝网也,略云帝网。华严诸师取以譬诸法重重无尽之缘起。又为天竺幻术者之咒名,以此咒能如帝释之网现一切事故也。大日经五曰:“咒术网所惑,同于帝释网。”同疏十五曰:“此幻师真言,名帝释网。犹如彼网于一切事显示相,现有种种相,而实无有一一实事,故名帝释网。”
帝释般若波罗蜜多心经《佛学大辞典》
(经名)一卷,赵宋旋护译。佛在鹫峰为帝释说般若之义无边,又说颂说咒。与通行之般若心经别本同。
帝隶路迦也吠阇耶《佛学大辞典》
(明王)Trailokya-vijaya,帝隶者三,路迦也者世,吠阇耶者降,又为胜之义。即降三世或胜三世明王之名也。见大日经疏十。
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