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Term Definition
常德《佛学大辞典》
(术语)四德之一。
常念《佛学大辞典》
(术语)时常忆念也。法华普门品曰:“若有众生多于淫欲,常念恭敬观世音菩萨,便得离欲。”常念者,正念也。此正念有事理之二种。事之常念者昼夜二时行住坐卧念观音之神力而不忘也。理之常念,有四教之异。藏教之常念或观自他身内外不净,三十六物之不净充满,或从死想至白骨想之九想一一观之而远离淫心,或分析色法至极微观所执男女,本来空以破淫心,皆常念观音之姿也。通教之常念以诸男女之境界,皆由因缘生,观为自性空而灭欲情,此大乘通教常念观音之姿也。别教之常念,初用即空之观,破凡夫实有之执,次用假有之观,破着于空相之执,后观非空非有,离空假之二边而随顺于中道。此别教常念观音之姿也。圆教之常念,从男女始,一切之境界本来融通一味而无别体,然又不泯事相,无量之相即一理,一理即无量之相,譬如镜中浮万象之影而万象本空,为一镜体,即于男女等相而为法界实相,则能执之我身亦为法性,被执之男女,亦为实相,孰为爱著者,孰为被爱著者,能爱所爱,毕竟无相。是一切之相不存而不存自他之隔故爱着之心一齐歇息,此是不断而自除之妙术也。是圆教中道常念观音之姿也,盖如是念则此正念之体,即观音也,何则?以能念之行者,所念之观音,其体无隔故也。
常悲菩萨《佛学大辞典》
(本生)世尊昔为菩萨,曰常悲,见世秽浊,背正向邪,常愁忧悲恸。其时有佛名京法无秽,灭度未久,经法都尽。常悲梦闻其佛说法消除心垢,而入清净定,即舍妻子入山苦行,自恸哭我不遇佛,不见法僧,何由修佛道?天神下教之,使东行。常悲随教东行,数日即止。上方有佛飞来其前,菩萨见佛,且喜且悲,稽首曰:愿佛垂哀为我说经。佛告之曰:三界皆空,夫有必无,万物若幻,一生一灭,犹若水泡。且教之东行二万里逢健陀罗越国法来菩萨使听度无极之法。见度无极经七。
常无常二身《佛学大辞典》
(名数)一、常身,即真身也。二、无常身,即应身化身也。见涅槃经三十四。
常智《佛学大辞典》
(术语)智绝缘虑,谓之常智。诸法实相,离生灭而为无相,证其无相常境之智为无缘之常智也。四教仪曰:“常境无相,常智无缘。”
常求利《佛学大辞典》
(杂语)又作常瞿利、穣虞梨、蘘虞哩曳。
常没《佛学大辞典》
(术语)常沉没于生死海之众生也。南本涅槃经三十六曰:“常没者。所谓大鱼,受大恶业,身重处深,是故常没。”
常波罗蜜《佛学大辞典》
(术语)四波罗蜜之一也。
常灯《佛学大辞典》
(物名)又作无尽灯,长明灯。见“无尽灯”条。
常瞿利童女《佛学大辞典》
(天部)除虫毒之尊也。常瞿利翻云大体,或作常瞿利毒女,又作常瞿利童子。毒女经谓“此常瞿利,虽现女人,而实非女,善男子,诸佛菩萨智慧神通,能为众生现种种身,摄化诸毒。”此言其为男性也。童女经言:“我游香醉山,见一童女,百福相好,庄严其身,以鹿皮为衣,以诸毒蛇为璎珞,将诸毒蛇蟒之类,围绕前后常为伴而戏。”此明其住于毒虫之三昧也。成就法曰:“身绿色状如龙王,具七头,顶有圆光,应想四臂,右第一手持三股叉,第二手执三五基之孔雀尾,左第一手持黑蛇,第二手无畏。”
常行三昧《佛学大辞典》
(术语)常恒修念佛三昧也。
常行乞食《佛学大辞典》
(术语)十二头陀行之一。见“头陀”条。
常见《佛学大辞典》
(术语)二见之一。
常身《佛学大辞典》
(术语)二佛身之一。见“二身”条。
常途《佛学大辞典》
(术语)通常之规则也。大日经疏三曰:“不同常途习定之功力。”寄归传二曰:“持衣说净,常途轨式。”
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