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Term Definition
灌顶加行《佛学大辞典》
(修法)行灌顶法式前,准备豫修之修行也。
灌顶国师《佛学大辞典》
(人名)唐金刚智三藏,所至必行结坛灌顶。寂后谥曰灌顶国师。见释门正统纪八。
灌顶坛《佛学大辞典》
(物名)又名密坛。行灌顶圣式之坛场,梵谓之曼陀罗。坛者非唯筑土之谓,且谓随于其法布列诸尊以作圆满之都会也。因此曼陀罗亦译为轮圆具足。此法由金刚智始。宋高僧传一(金刚智传)曰:“开元已未岁,达于广府,敕迎就慈恩寺,寻移荐福寺,所住之刹,必建大曼拏罗灌顶道场,度于四众。”
灌顶坛授弟子道具《佛学大辞典》
(杂名)灌顶前有杨枝,金刚线之二种,灌顶后有金錍,明镜,宝轮,法螺之四种。见大疏八,演奥钞三十。
灌顶坛曼荼罗《佛学大辞典》
(修法)弟子受灌顶后,以自身成中台大日,劝请十二尊,使之围绕,因修护摩而供养自之新佛也。见大疏八。
灌顶幡《佛学大辞典》
(物名)幡具灌顶之功德,故名灌顶,又高悬其幡而使其端触人之顶,类于灌顶,故附以灌顶之名。秘藏记末曰:“世人皆以幡号灌顶,是以幡功德,先为轮王,后终成佛。以致佛果,名为灌顶,是故知以果名因也。”【灌顶幡】(物名)真言宗之说,谓幡具无量之佛德,以顶触之。则先受轮王之灌顶,终受佛位之灌顶。故因中说果,名幡为灌顶云。此名为菩萨形幡。秘藏记末曰:“世人皆以幡号灌顶,是以幡功德先为轮王,终成佛以致佛,果名为灌顶,是故知以果名因也。”参照“灌顶”条。
灌顶护摩《佛学大辞典》
(修法)修于灌顶中之息灾护摩也。其法于初夜已了金刚界灌顶将移于胎藏界之中间,大阿阇梨,自登护摩坛,以金刚界大日为本尊,使受者坐于阿阇梨左侧,西面而修之。或有阿阇梨不自为此而使亲教师为此者,有于四座或二座三座修之者。其修法,于火天坛请火天,于部主坛,观理智冥合之宝生如来,于本尊坛,观金刚界大日,于诸尊坛观五佛而摄两部之诸尊,于世天坛,观金刚界外金刚部之二十天,于各坛修护摩,以祈受者之息灾。
灌顶王喻经《佛学大辞典》
(经名)佛说灌顶王喻经,一卷,宋施护译。以三种之灌顶王为喻,而说三种之比丘。
灌顶经《佛学大辞典》
(经名)佛说灌顶经,十二卷,东晋帛尸梨蜜多译。自三归五戒经至生死得度经集十二部之经者。十二经一一有佛说灌顶之四字,故名灌顶经。此就其功德而言,非洒水灌顶之义。
灌顶部《佛学大辞典》
(术语)谓密教之经典,以行灌顶之式传授其奥义故也。稽古略三曰:“于灌顶部,诵出一品,名楞严经。”
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