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Term Definition
般若时《佛学大辞典》
(术语)天台所立五时之一。见“五时”条。
般若汤《佛学大辞典》
(杂名)禅林酒之隐辞也。东坡志林曰:“僧谓酒为般若汤,鱼为水梭花。鸡为钻篱菜。”
般若波罗蜜《佛学大辞典》
(术语)Prajñāpāramitā,新译家谓为般若波罗蜜多。于六波罗蜜及十波罗蜜中,皆为第六波罗蜜。般若波罗蜜经中,虽说六波罗蜜,然以般若为诸波罗蜜中之最第一、故特标般若波罗蜜之名。般若译为智慧,波罗蜜译为度或到彼岸。照了实相之智慧,为度生死此岸而至涅槃彼岸之船筏,故谓之波罗蜜。智度论十八曰:“问曰:云何名般若波罗蜜?答曰:诸菩萨从初发心求一切种智,于其中间知诸法实相慧,是般若波罗蜜。”
般若波罗蜜多《佛学大辞典》
(术语)见“般若波罗蜜”条。
般若波罗蜜多咒《佛学大辞典》
(真言)般若心经中所说之陀罗尼也。陀罗尼集经第三亦说此咒。见“心经”条。
般若波罗蜜多心经《佛学大辞典》
(经名)见“般若心经”条。
般若波罗蜜多根本印《佛学大辞典》
(印相)以两手背相附,而收二头指,以二小指屈掌中,以二大拇指各压二指之头,置于心上,诵经中之陀罗尼七遍,结此印,诵此陀罗尼,而行法之行者,即变成般若波罗蜜菩萨,为一切诸佛之母。见仁王般若念诵法。
般若波罗蜜多理趣经《佛学大辞典》
(经名)大乐金刚不空真实三摩耶经之异名。
般若波罗蜜多菩萨像《佛学大辞典》
(图像)于白莲华等上结跏跌坐,身黄金色,众宝璎珞,遍身庄严,首戴宝冠,冠系白绘,两边垂下,左手当心,持般若之梵箧,右手当乳,作说法印,以大拇指压无名指之头是也,即想菩萨顶至于足,身之诸毛孔,流出光明,作种种之色,遍满法界。一一光中,化无量之佛,遍于虚空界之诸世界中。普为众生宣说般若波罗蜜多甚深之法,皆使悟解也。见仁王般若念诵法。陀罗尼集经三画大般若像法曰:“其菩萨身,除天冠外身长一肘,通身白色,面有三眼,似天女相,形貌端正如菩萨形。师子座上结跏趺坐,头戴天冠,作簸箕光,其耳中着真珠宝珰,于其项下着七宝璎珞,两臂作屈,左臂屈肘侧在胸上,其左手仰五指申展,掌中画作七宝经函,其中具有十二部经,即是般若波罗蜜多藏。右手垂着右膝之上,五指舒展,即是菩萨施无畏手。(中略)菩萨右厢安梵摩天,通身白色,耳着宝珰,其项上着七宝璎珞,立叠毹上。(中略)菩萨左厢安帝释天,通身白色,耳着宝珰,其项上着七宝璎珞,立叠毹上。”
般若波罗蜜多藏《佛学大辞典》
(术语)六波罗蜜经所说五藏之第四。见“五藏”条。
般若流支《佛学大辞典》
(人名)Prajñāruci,三藏法师名。译曰智希,慧爱。续高僧传一曰:“般若流支,魏言智希。”二十唯识上曰:“魏时有居士名般若流支,此云慧爱。”
般若淘汰《佛学大辞典》
(术语)依天台所立之教判,谓般若经说诸法皆空之理者,欲以遗荡淘汰声闻之法执故也,又会一切法悉为摩诃衍(大乘)者,欲以融通二乘之执情故也。因而释般若之部意,以融通淘汰之四字。四教仪集注上曰:“以空慧水荡其执情,故曰淘汰。”
般若灯论《佛学大辞典》
(书名)又曰般若灯论释,十五卷,波罗颇迦罗蜜多罗译。分别明菩萨释龙树之中论五百偈者,较释青目之五百偈者(即中论也)详悉。
般若理趣分《佛学大辞典》
(经名)大般若十六会中第十会,谓之般若理趣分(第五百七十八卷),是为说实相般若之深旨者。故名为理趣分。别行之为教宗之课诵,有慈恩之释三卷。名为理趣分述赞。此经与蜜藏中之般若理趣经其说相酷似。故密家言理趣分说理趣经中浅略之行相也。
般若理趣经《佛学大辞典》
(经名)大乐金刚不空真实三昧耶经之异名,般若理趣释为解释此经者。
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