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Term Definition
般迦舍末底《佛学大辞典》
(术语)Prakāśamati,沙门名,译曰照慧。见求法高僧传二。
般遮《佛学大辞典》
(杂语)Pañca,又作半者。译曰五。瑜伽伦记一上曰:“梵言般遮,此云五。”梵语杂名曰:“五,半者。”

又(行事)见“般遮于瑟”条。

又(天名)见“般遮于旬”条。

般遮于旬《佛学大辞典》
(天名)乐神名。大部补注五曰:“诸经亦云般遮于旬,乃以其琴歌颂佛德,般遮于旬,即五神通人也。”文句私记二曰:“瑞应云:般遮弹琴而歌。又云:帝释般遮伎。”高僧传十三曰:“般遮弦歌于石室,请开甘露之初门,净居舞颂于双林,奉报一化之恩德。”
般遮于瑟《佛学大辞典》
(行事)Pañcavārṣika,又作般阇于瑟、般遮婆瑟、般遮跋瑟迦。般遮越师。具曰般遮跋利沙,又曰般遮婆栗迦史。直译则为五年会。每五年一设之大斋会也。义译曰无遮会。以容受一切之人而不遮遣故也。玄应音义十七曰:“般阇于瑟,或作般遮于瑟,皆讹略也。应言般遮跋利沙,又言般遮婆栗史迦。般遮,此云五。婆栗史迦,此云年,谓五年大会也。佛去世一百年后,阿输迦王设此会也。”十诵律五曰:“般遮婆瑟会。”注“云五岁会也。”法显传曰:“般遮越师,汉言五年大会也,国王作大会也。”文句私记二曰:“育王经云五年功德会,开元录云五年一切大集会,探玄记云无遮大会。”
般遮婆栗史迦《佛学大辞典》
(行事)见“般遮于瑟”条。
般遮婆瑟《佛学大辞典》
(行事)见“般遮于瑟”条。
般遮尸《佛学大辞典》
(人名)见般遮尸弃项。
般遮尸弃《佛学大辞典》
(人名)Pañcaśikhin,仙人名。译曰五顶,五髻。唯识述记一末曰:“婆罗痆斯国有婆罗门,名摩纳缚迦,此云儒童。其儒童子名般遮尸弃,此言五顶,顶发五旋,顶有五角。”慧琳音义二十六曰:“般遮尸,此云五髻。”
般遮旬《佛学大辞典》
(杂名)Pañcābhijñāna,译曰五神通。又曰五旬。般遮为五也。玄应音义三曰:“五旬,或言般遮旬,即五神通也。按阿阇世王女阿术达经云:悉得五旬是也。大品等经云五神通,同义也。”又曰:“般遮旬,般遮,此云五,犹五神通也。经中或作五旬,存二音。”
般遮罗《佛学大辞典》
(人名)Pañcāla,又作般沙罗,国王名,译曰五执。此王仁慈,废死刑,但缚罪人之五体,舍之于山林,因而国人称为般遮罗。王妃卵生五百子,各于他国生长而还,欲寇父王,王妃出而镇之。慧琳音义十八曰:“般遮,唐云五。数名也。罗,名为执。此乃国名,王之美称也。言彼国王性多慈爱。纵有犯死刑者不忍杀之。但缚五体送于旷野山林。时人嘉之。因为国号也。”俱舍光记八曰:“婆沙一百二十四云:毗舍佉,鹿子母。般遮罗,是地名,唐言执五。此王从地为名。妃生五百卵,羞愧恐为灾变,以小函盛弃殑伽河,随流而去下。有邻国王,因观水见卵,遣人取将归。经数日开,各出一子,养大饶勇,所往皆伏,无敢敌者。彼邻国王与彼父王久来怨雠,欲遣征罚,先作书告:今欲决战,寻后兵至围绕其城,即欲摧破。般遮罗王极生忙怖,王妃闻委,慰谕王言:王不须愁,此五百子皆是吾儿。具陈上事,夫子见母,恶心必安息。妃自登城告五百子说上因缘,如何今者欲造逆罪,若不信皆应张口,妃按两乳有五百道乳汁各注一口,应时信伏。因即和好各起慈心,两国交通永无征伐。”
般遮罗犍荼《佛学大辞典》
(异类)Pañcālacaṇḍa,又曰般遮罗旃陀。夜叉名。译曰五可畏,五处。大孔雀王咒经上曰:“般遮罗旃陀,梁言五可畏。”大孔雀经曰:“般遮罗犍荼,翻曰五处。”
般遮越师《佛学大辞典》
(行事)见“般遮于瑟”条。
般那摩《佛学大辞典》
(植物)与钵纳摩同,译曰莲华。陀罗尼集经四曰:“般那摩印,唐云莲华印。”梵Padma。
般陀《佛学大辞典》
(人名)比丘名。见“半托迦”条。
般陀罗《佛学大辞典》
(人名)过去世波罗奈国长者之妇,尝以大便器施辟支佛,因感无量世臭饿鬼之报。见百缘经五。梵Pandara。
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