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Term Definition
虚心合掌《佛学大辞典》
(术语)十二合掌之一。合十指之头而掌之中心稍为相离者。梵云三补吒,梵(Saṁpuṭa)合掌。见大日经疏十三。
虚无《佛学大辞典》
(术语)无物之实体,无为自然也。老子以此虚无为道体。三论玄义曰:“伯阳之道,道指虚无。牟尼之道,道超四句。”【虚无】(术语)虚无之宗旨。谓三论宗所立之真空。三论大义钞一曰:“以无心之妙慧,而契无相之虚宗。”
虚无身《佛学大辞典》
(术语)佛身通融自在,而离一切如光影,谓之虚无身。无量寿经上曰:“类貌端正,超世希有。容色微妙,非天非人。皆受自然虚无之身无极之体。”嘉祥疏曰:“以神通无所不至,故曰无极之体。色如光影,故云虚无之身。”述文赞中曰:“虚无无极者,无障碍故。希有故。”
虚空《佛学大辞典》
(术语)虚与空者,无之别称也。虚无形质,空无障碍,故名虚空。此虚空有体有相,体者平等周遍,相者随于他之物质而彼此别异也。依有部之宗义分之为虚空与空界之色,以其体为虚空,以其相为空界之色。以此虚空为一无为法,数于三无为之一而摄于法处之中,空界之色者,为眼所见之色法而摄于色处之中,即有为法也。世人以此空界之色为虚空,故世人所谓虚空者为妄法,而不免生灭。楞严经六曰:“空生大觉中,如海一沤发,有漏微尘国,皆依空所生。”同九曰:“当知虚空生汝心内,犹如片云点太清里,况诸世界在虚空耶?”同十曰:“乃至虚空皆因妄想之所生起。”起信论曰:“虚空相是其妄法,体无不实,以对色故有,是可见相,令心生灭。以一切色法,本来是心,实无外色。若无色则无虚空之相。”大乘义章二曰:“虚空有体有相,体则周遍,相则随色,彼此别异。”此体之虚空无为,有部立为有法,大乘立为无法。见“虚空无为”条。
虚空云海明门《佛学大辞典》
(术语)初地之菩萨得百法明门,二地以上各地十倍而至第十地。越之而至第十一地之佛果,则所得之明门,不可限量,故譬之为虚空与云与海,而称为虚空云海明门。大疏七曰:“至十一地畔,于虚空云海法明门中,一一皆见莲华藏世界。”
虚空会《佛学大辞典》
(术语)从法华经见宝塔品末:“尔时大众见二如来,在七宝塔中师子座,结跏趺坐。”至嘱累品中:“多宝佛塔还可如故。”佛与大众悉住在虚空之中,故名虚空会,加以前后之两会在灵山,谓之两处三会之说。
虚空化《佛学大辞典》
(术语)佛化也。清异录上曰:“玄奘论道释云:道有为宗,舟航化。佛无为宗,虚空化。”
虚空十义《佛学大辞典》
(名数)一无障碍义,诸色法中无障碍故。二周遍义,无所不至故。三平等义,无简择故。四广大义,无分际故。五无相义,绝色相故。六清净义,无尘累故。七不动义,无成坏故。八有空义,灭有量故(为有之空)。九义空空,离空着故(为空之空)。十无得义,不能执取故。见释摩诃衍论三。
虚空华《佛学大辞典》
(譬喻)如病眼之人,见空中如花者浮动,是名虚空华,譬事物之无实体也。楞伽经一曰:“世间离生灭,犹如虚空华。”楞严经二曰:“见与见缘并所想相,如虚空华本无所有。”同于空华。
虚空喻《佛学大辞典》
(术语)大乘空十喻法之一。智度论六曰:“如虚空者,但有名而无实法。虚空非可见法,远视故,眼光转见缥色。诸法亦如是,空无所有,人远无漏实智慧故,弃实相。见彼我男女屋舍城郭等种种杂物心着。”此下就虚空之有无而设问答:决虚空之无实体。
虚空四名《佛学大辞典》
(名数)一虚空,二无所有,三不动,四无碍,见止观三上。
虚空处定《佛学大辞典》
(术语)空处定之具名。四空处定之一。见“空处”条。
虚空天《佛学大辞典》
(界名)五类天之一。欲界六天中夜摩天以上之四天也,以其离须弥山在虚空中故。见秘藏记末。
虚空孕《佛学大辞典》
(菩萨)虚空藏之异译。菩萨名。见“虚空藏”条。
虚空孕经《佛学大辞典》
(经名)虚空孕菩萨经之异名。
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