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Term Definition
道生《佛学大辞典》
(人名)晋道生,本姓魏,钜鹿人,值竺法汰而出家,遂姓竺。入庐山。幽栖七年,钻仰群经,后与慧叡慧严同游长安,从罗什受学。后还都,止青园寺。着二谛论,佛性常有论,法身无色论,佛无净土论等。守文之徒,多生嫌嫉。又六卷之泥洹经,先至京师,生剖析经理,立阐提成佛之义,时大本未传,旧学不许之,以为邪说,遂摈于众中,生袖手入平江虎丘山,竖石为听徒,讲涅槃经,至阐提有佛性处曰:如我所说,契佛心否,群石皆首肯。后游庐山,居销景岩,闻昙无谶在北凉,重译涅槃之后品,至南京见之,果如生言。宋元嘉十一年十一月寂。见高僧传七、释氏稽古略二。
道眼《佛学大辞典》
(术语)修道而得之眼也。又观道之眼也。佛开解梵志阿[台-台+犮]经曰:“道眼观知可度者。”圆觉经曰:“分别邪正能于末世一切众生无畏道眼。”楞严经曰:“发妙明心,开我道眼。”注曰:“真妄显现,决择分明,曰道眼。”苏轼诗曰:“道眼已入不二门。”
道神足无极变化经《佛学大辞典》
(经名)四卷,西晋安法钦译。佛升忉利天为母说法经之异译。经中说如来现十方之身而施化,故名道神足无极变化。
道禁《佛学大辞典》
(术语)为佛道禁止诸恶者。即戒波罗蜜也。无量寿经下曰:“勿犯道禁。”
道种性《佛学大辞典》
(术语)璎珞经所说六种性之一。十回向之位也,在此位始正修中道观,故名为道。能生佛果,故名为种。四教仪曰:“十回向者,一救护众生离众生相。(中略)十入法界无量(伏无明习中观),亦名道种性。”同集注下曰:“道种性者。始正修中,故名道。能生佛果,故名种。”
道种智《佛学大辞典》
(术语)智度论所明三智之一。学一切道法济度众生之菩萨智也。三谛中假谛之智也。见“三智”条。
道章句经《佛学大辞典》
(经名)五句章句经之异名。
道类智《佛学大辞典》
(术语)八智,十六心之一、观上二界之道谛而得之智也。以类法智,故谓为类。唯识宗以为见道之智。俱舍宗以之属于修道。
道绰《佛学大辞典》
(人名)真宗七祖之第四祖。唐并州玄中寺道绰,并州汶水人。称为西河。十四出家,讲敷涅槃经,后诣石壁玄中寺,读昙鸾碑,大有所感。自此舍涅槃之讲说,专事念佛。讲观经二百余遍,示诲道俗。撰安乐集两卷。贞观十九年四月二十四日寂,年寿不记。唐高僧传(道绰传)曰:“绰今年八十有四,而神气爽明。宗绍存焉。”
道缘《佛学大辞典》
(术语)佛道之因缘。
道者《佛学大辞典》
(术语)修行佛道者之称。释氏要览曰:“智度论云:得道者,名为道人。余出家者,未得道者,亦名道人。道者亦同此说。”后谓禅林之行者云道者,投佛寺求出家而未得度者。
道芽《佛学大辞典》
(术语)正道之萌芽也。法事赞上曰:“智慧冥加,道芽增长。”心地观经五曰:“道芽增长如春苗。”法华玄赞二曰:“佛说法雨,道芽生令生善。”
道行《佛学大辞典》
(术语)学道修行也。又道德之行也。维摩经嘱累品曰:“如说修行,当知是为久修道行。”净影大经疏上曰:“内心求道,备有道行。以道成人,名道众生。”
道行般若经《佛学大辞典》
(经名)具名道行般若波罗蜜经,十卷,后汉支娄迦谶译。与大般若第四分同,而有常啼昙无竭二菩萨事,是般若经译本之最古者。
道要《佛学大辞典》
(术语)佛道之枢要也。贤愚经十三曰:“愿重矜愍,显示道要。”赞阿弥陀佛偈曰:“究畅道要无障碍。”
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