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All

Term Definition
一叉鸠王《佛学大辞典》
(人名)Ikṣvāku,译曰甘蔗氏。慧琳音义二十六曰:“又名日种善生,释迦种族之祖先也。在印度河流域之浮陀落(褒多那Potala)城。
一句《佛学大辞典》
(术语)表诠一个之义理者为一句。唯识论二曰:“名诠自性,句诠差别,文即是字。”俱舍论五曰:“句者谓章,诠义究竟,如说诸行无常等章。”秘藏宝钥中曰:“一句妙法,亿劫难遇。”碧严录七则垂示曰:“声前一句,千圣不传。”
一句子《佛学大辞典》
(术语)向上之那一句。子者语助。景德传灯录十四曰:“药山上堂曰:我有一句子,未曾说向人。道吾出曰:相随来也。”此为暗示无言无说无示无识之端的者。非云相对的言语文句之句。
一句投火《佛学大辞典》
(故事)菩萨为闻一句之法而入大火坑也。佛祖统纪智礼传曰:“半偈亡身,一句投火。”十华严经三十五曰:“若有人言:我有一句佛所说法,能净菩萨行。汝今若能入大火坑,受极大苦,当以相与。菩萨尔时,作如是念,我以一句佛所说法,净菩萨行故。假令三千大千世界,大火满中,尚欲从于梵天之上,投身而下亲,况小火坑而不能入。”
一句道尽《佛学大辞典》
(杂语)以一句道破真理无所有之意。宋竹庵颂曰:“中论因缘所生法,一句道尽无剩语,我说即是空假中,朱帘暮卷西山雨。”见稽古略四。
一只眼《佛学大辞典》
(术语)与所谓顶门眼同。真正见物之一个眼也。碧岩八则垂示曰:“具一只眼,可以坐断十方,壁立千仞。”
一叶观音《佛学大辞典》
(菩萨)三十三观音之一。为乘于一片之莲叶中故,而有此名。
一合相《佛学大辞典》
(术语)世界为微尘之集合者。故称世界为一合相。华严经大疏演义钞曰:“一合相者,众缘和合故。揽众微以成于色,合五阴等,以成于人,名一合相。”
一向《佛学大辞典》
(术语)意向于一处,无余念,无散乱之心也。六十华严经五曰:“一向信如来,其心不退转。”无量寿经下曰:“一向专念无量寿佛。”善导之观经疏四曰:“一向专称弥陀佛名。”探玄记八曰:“情无异念,故云一向。”

又一向者,全也、专也、偏也。药师经曰:“彼佛国土,一向清净,无有女人。”

一向出生菩萨经《佛学大辞典》
(经名)佛说一向出生菩萨经,一卷。隋阇那掘多译,摄于秘密部。对舍利弗说所谓入无边门之陀罗尼者。
一向大乘寺《佛学大辞典》
(杂语)总称一向专学大乘不兼小乘之寺。非一寺之名。见大藏日本撰述部之显戒论。
一向宗《佛学大辞典》
(流派)日本真宗之别名。以一向念佛为宗旨,故名。
一向小乘寺《佛学大辞典》
(杂语)总称一向专学小乘不兼大乘之寺。非一寺之名。见大藏日本撰述部之显戒论。
一向记《佛学大辞典》
(术语)向人问与以决定之答也。俱舍论十九曰:“若作是问,一切有情,皆当死不,应一向记,一切有情,皆定当死。”
一吹《佛学大辞典》
(杂语)劫灭之大火,人一吹之。极言其力之弱小。佛藏经上曰:“譬如劫尽大火烧时。人以一唾能灭此火。又以一吹还成世界及诸天宫。于意如何。为希有不。”
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