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All

Term Definition
一周关《佛学大辞典》
(杂语)与一周忌同。
一周忌《佛学大辞典》
(行事)又名一回忌。死后满一年之忌日。儒家名小祥。见“年忌”条。
一味《佛学大辞典》
(术语)如来之教法,譬如甘味。教法之理趣,唯一无二。故名一味。法华经药草喻品曰:“如来说法,一相一味。”涅槃经五曰:“又解脱者,名为一味。”深密经四曰:“遍一切一味相胜义谛。”三藏法数四曰:“一味者喻法华一乘三教也。”法华经义疏八曰:“一味谓一智味,合上一雨也。”
一味泻瓶《佛学大辞典》
(术语)又曰泻瓶。一瓶之水泻于他瓶毫无余杂遗漏,以譬师资相承无遗余也。八宗纲要上曰:“佛灭百年写瓶无遗。”
一味禅《佛学大辞典》
(术语)对阶段的渐进的之禅而名顿悟顿入之禅曰一味禅。琅玡代醉编三十二曰:“有僧辞归宗云:往诸方,学五味禅,归宗云:我这里有一味禅,为甚不学?”
一味蕴《佛学大辞典》
(术语)无始已来,一味相续而转之细意识也。是于经量部为轮回之主体者。见异部宗轮论。
一品《佛学大辞典》
(术语)经中之篇章曰品。梵曰跋渠Varga,巴Vaggo,译作品。别之义也。
一品经《佛学大辞典》
(杂名)经之全部有由多品合成者。分一品而书写之,名曰一品经。各经均可书写其一品。而其例则由书写供养法华经为始。
一唾《佛学大辞典》
(术语)与一吹同,言其力弱小也。
一唾消世界火《佛学大辞典》
(譬喻)佛藏经上曰:“无明相中,假名相说,皆是如来不思议力。譬如有人嚼须弥山,飞行虚空,石筏渡海,负四天下及须弥山,蚊脚为梯,登至梵宫,劫尽烧时,一唾劫火即灭,一吹世界即成,以藕丝悬须弥山,手接四天下雨。”止观五下曰:“劫火起时,菩萨一唾火即灭。”性灵集一曰:“一唾能销百界火,一朝能灭万人愁。”
一喝《佛学大辞典》
(术语)喝为张口出叱叱之声也。禅家祖师为提撕人而用之。六祖门下二世法嗣,马祖道一,尝于其弟子百丈参之之时,振威一喝。他日百丈谓其门下曰:“佛法不是小事,老僧昔再参,蒙马大师一喝,直得三日耳聋眼黑。”见传灯录六。碧岩八则评唱曰:“德山棒,临济喝。”禅林句集坤曰:“一喝大地震动,一棒须弥粉碎。”注曰“赞临济德山句”盖盛用棒喝为德山临济已后之事。
一喝商量《佛学大辞典》
(公案)“临济问僧:有时一喝如金刚王宝剑,有时一喝如踞地金毛狮子,有时一喝如探竿影草,有时一喝不作一喝用,汝作么生会?僧拟议,师便喝。”见临济录,会元十一等。
一四句偈《佛学大辞典》
(术语)四句所成之一偈文也。心地观经二曰:“劝诸众生,开发此心,以真实法一四句偈施众生,使向无上正等菩提,是为真实波罗蜜多。”
一四天下《佛学大辞典》
(界名)指须弥山四方之四大洲而言。东弗于逮,南阎浮提,西瞿耶尼,北郁单越是也。见“须弥”条。
一回忌《佛学大辞典》
(术语)又名一周忌。死后满一年之忌日也。此日多请僧行佛事。儒家曰小祥。十王经曰:“一年过此转苦辛,男女修斋福业因;六道轮回仍未定,造经造佛出迷津。”详见“年忌”条。
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