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All

Term Definition
一佛乘《佛学大辞典》
(术语)唯一成佛之教法。是法华经所说。法华经方便品曰:“十方佛土中,唯有一佛乘。”同品曰:“但以一佛乘故,为众生说法。”同品曰:“于一佛乘,分别说三。”金刚顶一字顶轮王仪轨经曰:“十方刹土中,唯有一佛乘如来之顶法,等指诸佛体,是故名智拳。”
一佛净土《佛学大辞典》
(术语)从一般之佛土,称弥陀净土曰一佛净土。十疑论曰:“阎浮提之众生,心浊多乱,偏赞一佛净土,使专心一境,即得往生。若总念一切佛,境宽则心散漫,三昧难成,故不得生。”又一佛土,即一佛净土。皆指弥陀之净土而言。
一佛土《佛学大辞典》
(术语)与一佛世界同。往生论曰:“于一佛土,身不动摇,而遍十方,种种应化。”

又同一佛土。即弥陀之净土也。

一佛多佛《佛学大辞典》
(术语)大乘许于一时有多佛出世,且勿论。小乘则于俱舍十二有二说:萨婆多师之义,无边之世界,唯一佛出世,无二佛于同时出世者。余师之义,则一三千大千世界,虽无二佛于同时出世,而其他三千大千世界,佛之出世,非无与之同时者;故无量之世界,同时有无量之佛出世。智度论九,同举此二义,以前义为不了义,后义为了义。【一佛多佛】(术语)大乘有多世界一时出现多佛之论,在小乘则有异说。详“见佛”条。
一佛成道《佛学大辞典》
(杂语)一佛成道于世间。则法界尽受其德。金刚錍曰:“一佛成道,法界无非此佛依正。”
一俱胝《佛学大辞典》
(杂语)一亿也。希麟续音义曰:“一俱胝,梵语数名,此翻为亿也。”详“俱致”条。
一假一切假《佛学大辞典》
(术语)空假中三观中,假不唯言假观之一。空观中观皆谓为假。止观五上曰:“一假一切假,无空中而不假,总假观也。”
一偈《佛学大辞典》
(杂语)规定字数句数,以三字乃至八字为一句,以四句为一偈。见偈字下。涅槃经二十二曰:“一偈之力,尚能如是。”法华经法师品曰:“妙法华经,一偈一句。”
一光三尊《佛学大辞典》
(图像)弥陀如来与观音菩萨势至菩萨三尊,或释迦与药王药上三尊,立于一光明中。谓之一光三尊。
一刀三礼《佛学大辞典》
(杂语)雕刻佛像,每下一刀,须礼拜三宝三次。画像经文,谓之一笔三礼,又曰:一字三礼。
一分家《佛学大辞典》
(流派)心识之一分说。即起认识作用之时。唯起于自体分。至于见分相分,乃自无始以来妄执之熏习,与能缘所缘相似,而发现之遍计所执也。安慧所立,与难陀之二分说,均非正义。
一分菩萨《佛学大辞典》
(术语)受一分戒之菩萨也。璎珞本业经下曰:“有受一分戒者,名一分菩萨,乃至二分三分四分,十分名具足受戒。”
一切《佛学大辞典》
(术语)该罗事物之称。玄应音义曰:“说文云:一切,普也。普即遍具之义,故切宜从十。说文,十谓数之具,从七者俗也。”史记曰:“臣观诸候王邸第百余,皆高祖一切功臣。”同索隐曰:“此一切,犹一例,同时也,非如他一切,训权时也。”胜鬘经宝窟中末曰:“一切止是该罗之名。”法苑珠林二十八曰:“一以普及为言,切以尽际为语。”无量寿经慧远疏上曰:“举一名余,故云一切。”智度论三十曰:“一切有二:一、名字一切,一、实一切。”
一切一心识《佛学大辞典》
(术语)梵名干栗陀耶。十识之一。见“识”条。
一切万法《佛学大辞典》
(术语)与一切诸法同。宗镜录三曰:“一切万法,至理虚玄。”
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