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All

Term Definition
一切如来宝《佛学大辞典》
(佛名)胎藏界曼陀罗第六释迦院中之一尊也。左手持莲花,上有如意宝珠。详日本秘藏记,曼陀罗大钞。
一切如来宝冠三界法王灌顶《佛学大辞典》
(修法)金刚顶经一曰:“成就一切如来金刚加持殊胜三昧耶智,得一切如来宝冠三界法王灌顶。”同疏二曰:“如来在因位而入三昧耶智曼荼罗,加持阿阇梨弟子身中本有之如来藏性,以成修真言行菩萨之法益,则堪任传授持明乃至印可等灌顶之阶位,以此而为初因,由三密四智印相应得一切如来之灌顶宝冠,为究竟三界之法王也。”
一切如来必定印《佛学大辞典》
(术语)菩提心之德名也。以发一切如来菩提心,而为必定成佛,称此谓之一切如来必定印。”大疏五曰:“次一偈,赞叹行人,发菩提心功德。即以一切如来必定印,为授大菩提记。”
一切如来所生印明《佛学大辞典》
(印相)又曰三三昧耶摄百印。底哩秘密法中卷所说。不动尊之印明也。其文曰:此印名为功德母,佛法僧法住其中,请善明王及本尊,结此秘印皆云集,以此如来所生印,想为阏伽奉献,诸佛菩萨,诸尊贤圣,供养念诵,速得成就。此印母之内传(金刚坚固内相传)佛心即是。五智(五指)秘于内心,(掌中)教令彰于外相也。佛口云二空(二大指),入于掌中者,两部大日之智德(秘),又人法二空之智(浅)也。二空之妙理。即诸法之本源。两部之极智。乃众德之总括。佛法诸宝住其中。即此意也。二地竖开(檀慧坚开),系功德之母。譬如世间万物。皆自地出生。一切之功德。均由菩提心(本不生之义)而生。今表此义。即二地(二小)竖开也。见不动瑜伽要钞。
一切如来摩诃菩提金刚坚牢不空最胜成就种种事业三昧《佛学大辞典》
(术语)称北方不空成就佛之三摩地。见摄真实经上。
一切如来普贤摩诃菩提萨埵三昧耶《佛学大辞典》
(术语)大日如来东方金刚手菩萨出生之三昧耶也。见略出经注一。
一切如来智印《佛学大辞典》
(印相)胎藏界之曼陀罗,第二遍知院中之三昧耶形也。在莲华上作三角形者。
一切如来眼色如明照三摩地《佛学大辞典》
(术语)佛眼三摩地也。大日如来住于此三摩地而说摄一切大阿阇梨位真言。见瑜祇经大阇梨经品。
一切如来诸法本性清净莲华三昧《佛学大辞典》
(术语)称大日如来所入西方妙观察智大智慧门之莲华三昧。由此而阿弥陀如来出生。见摄真实经上。
一切如来金刚誓诫《佛学大辞典》
(术语)如来三昧耶之本誓也。大疏九曰:“结三昧耶者,即是必定师子吼,说诸法平等义故,立大誓愿,当令一切众生得如我故,欲善为众生开净知见故,以此警觉众生及诸佛故,是故此三昧耶,名为一切如来金刚誓诫。”
一切如来顶白伞盖经《佛学大辞典》
(经名)Sarvatathāgatoṣṇisasit’átapatra,原本为散斯克利图语。为霍奇孙所发见。佛一时在三十三天时。说其眉间传出之神咒及其功德汉译佛典,似无可与之对当者。
一切无上觉者句《佛学大辞典》
(真言)称百光遍照真言之暗字。大日经六曰:“此一切无上觉者句,于寺门尊处诸佛所说心。”
一切无障法印明《佛学大辞典》
(印相)左右为刀印而向外二头指着于侧。口诵婆誐嚩帝(世尊),苏婆诃(成就)。见印田七。
一切无障碍《佛学大辞典》
(杂语)言通达一切而无不及也。法华经神力品曰:“能持此经者,于诸法之义,名字及言辞,乐说无穷尽,如风于空中,一切无障碍。”
一切普门身《佛学大辞典》
(术语)具足四重法界之遍一切身也。大疏八曰:“供养一切普门身。”
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