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Term Definition
一切智《佛学大辞典》
(术语)佛智之名。三智之一。知了一切之法。此一切智对于一切种智,有总别二义。若依总义,则总名佛智,与一切种智同。若依别义,则一切种智为视差别界事相之智。一切智为视平等界空性之智也。先示总义,则法华经譬喻品曰:“勤修精进,求一切智、佛智、自然智、无师智。”同化城喻品曰:“为佛一切智,当发大精进。”仁王经下曰:“满足无漏界,常净解脱身,寂灭不思议,名为一切智。”中论疏九末曰:“知一切法,名一切智。”华严经大疏十六下曰:“智度论云:如函大盖亦大,还以无尽之智,知无尽法,是故如来名一切智。”次示别义,则为知一切平等空理之智。嘉祥之法华经义疏二曰:“般若三慧品云:知一切法一相,故名一切智,又云知种种相,故名一切种智。”同六曰:“一切智者,谓空智也。”智度论二十七曰:“论一切种智之差别,有人言无差别,或时言一切智,或时言一切种智。有人言:总相是一切,别相是一切种智;因是一切智,果是一切种智;略说一切智,广说一切种智;一切智总破一切法中无明闇,一切种智观种种法门破诸无明。”大乘义章十曰:“举六种之差别,又以名声闻缘觉之智。”智度论二十七曰:“后品中佛说一切智,是声闻辟支佛事,道智是菩萨事,一切种智是佛事。声闻辟支佛但有总一切智,无有一切种智。”
一切智人《佛学大辞典》
(术语)同“一切智藏”条。智度论二曰:“问曰:有一切智人,何等人是?答曰:是第一大人,三界尊,名曰佛。”
一切智光明仙人慈心因缘不食肉经《佛学大辞典》
(经名)佛说一切智光明仙人慈心因缘不食肉经。失译。一卷。
一切智句《佛学大辞典》
(术语)句者住处之义。一切智句者,佛之住处也。大日经六曰:“于彼恒勤修求一切智句。”义释十四曰:“句是住处义,一切智之住处,即是佛住也。”
一切智地《佛学大辞典》
(术语)证得一切智之位,即佛果位也。法华经药草喻品曰:“其所说法,皆悉至于一切智地。”
一切智心《佛学大辞典》
(术语)求一切智之心也。日本源信之往生要集中末曰:“一切智心者,是第一义空相应心,或可是愿求佛种智心。”
一切智忍《佛学大辞典》
(术语)六忍之一。见“忍”条。
一切智慧者《佛学大辞典》
(术语)称大日如来也。大日经一曰:“一切智慧者,出现于世间,如彼优昙华,时时乃一现。”
一切智无所畏《佛学大辞典》
(术语)四无畏之一。见“四无畏”条。
一切智智《佛学大辞典》
(术语)三智中之一切智,混声闻缘觉之智,故为分别彼一切智,而名佛智为一切智智。大日经疏一曰:“梵云萨婆若那Sarvajñāna,即是一切智,今谓一切智智,即是智中之智也。”又“一切智智,如实了知,名为一切智者。”又谓一切智智,譬如虚空界,离一切分别,又如大地,为一切众生所依,又如火界,烧一切无智之薪,又如风界,除去一切诸烦恼之尘,又如水界,一切众生依之欢乐。又谓此智,菩提心为因,大悲为根,方便为究竟。菩提心为因者,谓行者如实知自心也。大悲为根者,谓行者发悲愿,拔众生之苦,与以乐也。方便为究竟者,为一切智智之果,即以利他之行而名之也。仁王经中曰:“自性清净,名本觉性,即是诸佛一切智智。”
一切智相《佛学大辞典》
(术语)梵语萨婆若多Sarvajñatā,一切智之相貌。智度论二十七曰:“萨婆秦言一切,若多秦言相。”
一切智经《佛学大辞典》
(经名)佛为波斯匿王,分别一切智之事,四姓之胜劣等者。摄于中阿含经五十九。
一切智者《佛学大辞典》
(术语)谓具足一切智者,是佛之异称。法华经药草喻品曰:“我是一切智者,一切见者,智度者,开道者,说道者。”梵Sarvajña。
一切智船《佛学大辞典》
(譬喻)乘人而运于一切智地岸之船。即佛也。教行信证文类二曰:“能流入愿海,乘一切智舟。”
一切智藏《佛学大辞典》
(术语)知一切者之意。佛之尊称。善生经曰:“如来即是一切智藏。”
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