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Term Definition
不思议境界分《佛学大辞典》
(经名)大方广佛华严经不思议境界分之略名。
不思议境界经《佛学大辞典》
(经名)大方广如来不思议境界经之略名。
不思议慧童子《佛学大辞典》
(菩萨)胎藏界曼荼罗文殊院南端有五奉教者,在其中央。八大童子之一也。或以为是此五奉教之总名。为天女童子形,一髻,肉色,两手持杖,杖头有半月,上有星形,跪于莲上。
不思议慧菩萨《佛学大辞典》
(菩萨)此菩萨在胎藏界曼荼罗除盖障院最下端。梵名阿惹底也么底娜多,密号曰难测金刚。为权实不二智不可思议之主。菩萨形,肉色,左手持莲,上安珠,右手举臂,掌向内,坐赤莲上。
不思议智《佛学大辞典》
(术语)佛之智慧。深广而不可思议故云。
不思议界《佛学大辞典》
(术语)真如之异名也。以真如为绝思虑言议之法界故也。
不思议疏《佛学大辞典》
(书名)解释大日经第七卷之疏也。为唐灵妙寺沙门不可思议法师所著,有二卷,附于大日经疏之后。
不思议真言相道法《佛学大辞典》
(术语)无相之法身加持而作种种之声字,种种之声字成无相法身,故谓之不思议真言相之道法。大日经二曰:“佛说不思议真言相道法。”同疏七曰:“佛说不思议真言相道法者,如声闻法,解脱之中无有文字,而维摩诘不离文字说解脱相,故名不思议解脱。今此字轮亦尔,即以无相法身作种种声字,种种声字作无相法身,故名不可思议真言相也。”
不思议神通境界经《佛学大辞典》
(经名)具名,佛说大乘不思议境界经,三卷,赵宋施护译。佛住法界光明菩萨宫,入普遍光明三摩地,而放大光明,殑伽沙之菩萨云集,妙吉祥菩萨入无垢普光三摩地,现大神变而来,普华幢天子问修何法,而得如是神通,佛以四种之四法答之,又说妙吉祥最初发心转女成男之因缘。
不思议空《佛学大辞典》
(术语)又名第一义空。佛菩萨所得之空,为绝有无之空,而非二乘凡夫之所测知,故名不思议空。胜鬘经宝窟曰:“龙树云:空有三:一外道邪道空;二者但空,谓二乘空智;三者无所得空,谓菩萨空智也。今此无所得空智非二乘所知。故言不思议。”

又大日如来之大空三昧也。此大空微妙而不可思量故云不思议空。大日经二曰:“知空等虚空。”同疏六曰:“知空等虚空者,本来不生即是毕竟空义,以自性净无际无分别故,同于大空,是故以世间易解空譬不思议空也。”

不思议空智《佛学大辞典》
(术语)证不思议空之理之实智也,以佛此智断烦恼。胜鬘经曰:“不思议空智断一切烦恼藏。”
不思议经《佛学大辞典》
(经名)或指华严经,或指维摩经,以二经皆明不可思议解脱之法门故也。见“不可思议解脱经”条。
不思议缘起《佛学大辞典》
(术语)曼荼罗之法,以三密之方便为缘,行者之观心为因,而现普门海会诸佛之境界。曾非思议之境,故云不思议缘起。
不思议薰《佛学大辞典》
(术语)无明薰炙真如而生妄法,谓之不思议薰。是真如为无为坚实之法,不可薰,而能受薰,故云不思议。楞伽经一曰:“不思议薰,不思议变,是现识因。”同注解曰:“薰谓薰炙,变谓转变,言不思议薰者,全真成妄也。言不思议变者,全理成事也。”起信论义记下本曰:“不思议薰者,谓无明能薰真如,不可薰处而能薰故名不思议薰,又薰即不薰,不薰之薰名不思议薰。”
不思议解脱《佛学大辞典》
(术语)华严经,维摩经所明之法门也,见“不可思议解脱法门”条。
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