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Term Definition
不净行《佛学大辞典》
(术语)又云非梵行。梵者清净之义。非梵行谓淫事也。爱染污心,故名不净行。梵网经疏下曰:“淫戒名非梵行。鄙陋之事,故言非净行。”
不净观《佛学大辞典》
(术语)五停心观之一。为治贪心,观身之不净也。此中有二:一者观自身之不净,二者观他身之不净。观自身不净,有九相:一死想,二胀想,三青瘀想,四脓烂想,五坏想,六血涂想,七虫啖想,八骨锁想,九分散想。智度论中加烧想,而缺死想(见“九想”条)。观他身不净有五不净:一种子不净,是身以过去之结业为种,现以父母之精血为种。二住处不净,在母胎不净之处。三自相不净,是身具有九孔,常流出唾涕大小便等不净。四自体不净,由三十六种之不净物所合成。五终竟不净,此身死竟,埋则成土,虫啖成粪,火烧则为灰,究竟推求,无一净相。出于智度论十九,俱舍论二十二,大乘义章十二。
不净观经《佛学大辞典》
(经名)达磨多罗禅经之异名。
不净说法《佛学大辞典》
(术语)又云邪命说法。或说邪法,或说正法,其心邪,故总名之为不净说法。佛藏经三曰:“不净说法者。有五过失:一者自言尽知佛法,二者说佛经时出诸经中相违过失,三者于诸法中心疑不信,四者自以所知非他经法,五者以利养故为人说法。”此佛藏经所说第五之过失有邪命说法之名以卖法而利养己,是不正之活命也(不正之活命谓之邪命)。优婆塞戒经二曰:“能说法者复有二种:一者清净,二者不清净。不清净者复有五事:一者为利故说,二者为报故说,三者为胜他说,四者为世报说,五者疑说。(中略)不净说者,名曰垢秽,名为卖法。”说法明眼论曰:“不净说法有五科:一以有所得心说虚妄言令他发信堕恶道故,二不说佛法徒说世事故,三食酒食五辛犯非淫正淫,即身着法衣及入堂中秽三宝故,四诽他有德赞自无德故,五不悟一乘一宝法而耽着权门有相之教故。”观经妙宗钞下曰:“不净说法者,但求名利,非益物也。”观经散善义传通记三曰:“邪命说法者,以邪因缘不净说法,利养活命,故不净说法名曰邪命说法。”
不净轮《佛学大辞典》
(术语)三轮之一。无常,不净,苦,此三法轮相依而转,故云三轮。见“三轮”条。
不净金刚《佛学大辞典》
(明王)Ucchuṣma,乌刍沙摩,译曰不净金刚,又云触金刚。此明王为不动明王所化现,调伏一切之不净鬼者,故于东司安置之,上东司时,诵此明王之真言也。大威力乌枢瑟摩明王经下曰:“乌枢瑟摩明王教法不拘净秽,恒示忿怒相,诵满三十万遍得验。”大日经疏九曰:“时,不动明王,受佛教命召彼,见其作如是事,即化受触金刚(即是不净金刚也),令彼取之,尔时不净金刚须臾悉啖所有诸秽,令尽无余。”陀罗尼集经九曰:“乌枢沙摩,唐言不净洁金刚。”
不动《佛学大辞典》
(菩萨)见“不动明王”条。
不动义《佛学大辞典》
(术语)性虚空十义之一。真如之体性,常住而不变不动也。
不动佛《佛学大辞典》
(佛名)东方世尊阿閦如来也。楞严经五曰:“见东方不动佛国。”维摩经见阿閦佛品曰:“有国名妙喜,佛号无动。”
不动使者《佛学大辞典》
(杂名)不动尊之童子形,谓之不动使者,给使于行人之意也。见“不动明王”条。
不动使者法《佛学大辞典》
(修法)祈念不动使者之法。即说于不动使者秘密经者也。

又仪轨之名。不动使者陀罗尼秘密法之略名。

不动使者秘密法《佛学大辞典》
(修法)不动使者陀罗尼秘密法之略名。
不动使者陀罗尼秘密法《佛学大辞典》
(经名)一卷,唐金刚菩提译。本经述使者即毗卢遮那之化身,而能满种种之愿。
不动供《佛学大辞典》
(修法)不动尊之供养法也。
不动咒《佛学大辞典》
(真言)慈救咒也。
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