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Term Definition
不动解脱《佛学大辞典》
(术语)时爱心解脱之对。六种阿罗汉中不动阿罗汉之称。不退动于烦恼,解脱烦恼之系缚,故名。
不动讲《佛学大辞典》
(行事)讲赞不动明王功德之法会也。
不动轨立印《佛学大辞典》
(经名)立印轨也。
不动金刚明王《佛学大辞典》
(菩萨)不动明王也。安镇轨曰:“毗卢遮那如来,为拔济一切有情,于三界中现威德光明自在之身,号曰不动金刚明王。”
不动阿罗汉《佛学大辞典》
(术语)六种阿罗汉之一。阿罗汉中根性最利,而不为烦恼所动乱者。
不动陀罗尼《佛学大辞典》
(真言)慈救咒也。
不即不离《佛学大辞典》
(杂语)如水与波,水与波相别,故云不即,水波之性无别,故云不离。如言不一不异也。圆觉经曰:“不即不离,无缚无脱。”
不厘务侍者《佛学大辞典》
(职位)为不执实务而在侍者之职者,即名誉侍者是也。
不取正觉愿《佛学大辞典》
(术语)无量寿经说阿弥陀佛为法藏比丘时立四十八愿,而一一之愿以此愿若不成就我不取正觉(即不成佛)之誓言而结之。其第一愿曰:“设我得佛,国有地狱饿鬼畜生者,不取正觉。”乃至第四十八愿之结句皆然也。依此而谓之不取正觉之誓愿。
不受一切法《佛学大辞典》
(杂语)心意解脱,而不取受一切法也。法华经化城喻品曰:“以不受一切法故,而于诸漏心得解脱。”嘉祥法华义疏曰:“心无爱着,故名不受。”
不受三昧《佛学大辞典》
(术语)法华经普门品,无尽意菩萨奉佛敕以珍宝之璎珞供养观世音菩萨,观世音菩萨不肯受之。天台解之云若约事而解,则无尽意奉佛命为供养,我未奉命,何可辄受,若就理而解,则是不受三昧广大之用也。观音义疏下曰:“不肯受者,事解者,无尽意奉命供养,我未奉命,那忽辄受,亦是事须逊让。观解者,不受三昧广大之用,故无所受。”秘略要钞九曰:“不受三昧者,毕竟空也,以一心三观而空无不遍,即空之故不受有,即假之故不受空,即中之故不受二边,双照空假之故,亦不受中道。此非但空(藏通二教),非次第空(别教),正是圆空(圆教)也。此谓之不受三昧。
不变易性《佛学大辞典》
(术语)真如之异名。以真如于一切时不变易故也。
不变真如《佛学大辞典》
(术语)对随缘真如之称。真如之体,毕竟平等,无有变异,故曰不变真如,即本性之真心常住之佛性也。此不变之体,随缘生三界六道之相,谓之随缘真如。权大乘不许真如之缘起,故不立随缘真如之义,实大乘于真如立不变随缘之二义,所以明不变之真如造作有为之万法者。金錍论曰:“万法是真如,由不变故。真如是万法,由随缘故。”
不变随缘《佛学大辞典》
(术语)对于随缘不变现象之事也。即虽触所缘而现万有,然其本体不变也。翻译名义集曰:“未了不变随缘不变之义,而生二执。”
不可弃《佛学大辞典》
(人名)小乘化地部之祖,传说生时母弃之井中,父救之,故名。初为婆罗门,通外道之诸义,后入于佛教。
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