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Term Definition
不可得《佛学大辞典》
(术语)空之异名也。诸法空无,而无所得之实体也。智度论五十二曰:“空中前际不可得,后际不可得,中际不可得。”涅槃经德王品曰:“一切诸法本性自空。何以故?一切法性不可得故。”释签二曰:“不可得即是理也。”
不可得空《佛学大辞典》
(术语)十八空之一。言亡虑绝之空也。万有之真相,亦非有,又非如吾人思惟之空,超于言语思虑之外,假名为空也。谓之不可得空。
不可思议《佛学大辞典》
(术语)或为理之深妙,或为事之希奇,不可以心思之,不可以言议之也。法华玄义序曰:“所言妙者,妙名不可思议也。”维摩经慧远疏曰:“不可思议者经中亦名不思议也。通释是一,于中分别非无差异,据实望情不思议,据情望实名不可思议。”嘉祥法华疏三曰:“智度论云:小乘法中无不可思议事,唯大乘法中有之,如六十小劫说法华经谓如食顷。”维摩经序曰:“罔知所释然而能然者,不思议也。”同注经一曰:“生曰:不可思议者,凡有二种:一曰理空,非惑情所测。二曰神奇,非浅识所量。”

又(人名)唐灵妙寺沙门,名不可思议,善无畏三藏之弟子也,释大日经第七卷供养次第法。世谓之不思议疏。不思议疏上曰:“小僧不可思议,多幸面谘和上,所闻法要,随分抄记。”

不可思议光如来《佛学大辞典》
(佛名)阿弥陀如来之德号也。取无量寿经十二光佛中难思无称之二种,而立不可思议光佛之名。鸾师之赞弥陀偈曰:“南无不可思议光,一心归命稽首礼。”是立名之初也。宝积经如来会上所列十四光中虽有不可思议之名,但此为唐代之译,则赞弥陀偈以后之事也。教行信证五曰:“谨按真佛土者,佛者则不可思议光如来,土者亦是无量光明土也。”
不可思议尊《佛学大辞典》
(佛名)阿弥陀如来之德号也。赞阿弥陀佛偈曰:“稽首不可思议尊。”见“不可思议光如来”条。
不可思议经《佛学大辞典》
(经名)与不可思议解脱经同。华严经之异名也。智度论三十三曰:“佛为诸大菩萨说不可思议经,舍利弗目莲在左右而不得闻,以不种闻大乘行法因缘故。”
不可思议解脱法门《佛学大辞典》
(术语)解脱者三昧之异名也,三昧之神用,巨细相容,随变化于法,自在无碍,离一切之系缚故云解脱,维摩经不思议品所明之一端也。又华严一部所明一多无碍之法相总是也。维摩经不思议品曰:“维摩诘言:唯舍利弗,诸佛菩萨有解脱名不可思议。若菩萨住此解脱者,以须弥之高广内芥子中,无所增减,须弥山本相如故,而四天王忉利诸天不觉不知己之所入,唯应度者乃见须弥入芥子中,是名不可思议解脱法门。又以四大海水入一毛孔,不娆鱼鳖鼋鼍水性之属,而彼大海本性如故。”注一云:“什曰:解脱亦名三昧,亦名神足。或令修短改度,或巨细相容,变化随意,于法自在,解脱无碍,故名解脱。能者能然,物不知所以,故曰不思议。”
不可思议解脱经《佛学大辞典》
(经名)维摩经之异名。以此经明不可思议解脱之法门故也。经首曰:“维摩诘所说经,一名不可思议解脱。”

又华严经之异名也。智度论三十三曰:“不可思议解脱经中广说。”同一百曰:“又有不可思议解脱经十万偈。”探玄记一曰:“良为此经所说之法皆一摄一切,无不悉是不思议解脱,故以为名。”华严经大疏钞三曰:“四从法彰名,如智论释嘱累品名此经为不思议解脱经。”

不可有《佛学大辞典》
(术语)七有之一。地狱有之异名。不可犹言不是,地狱之果不是,故名。有者果报之总名也。见“有”条。
不可称智《佛学大辞典》
(术语)谓佛之智慧也。众多无量而称说不能尽,故名。
不可见无对色《佛学大辞典》
(术语)三种色之一。色法十一中有无表色之一法,是非眼见,故云不可见,为极微所生之法,而非极微所成之法,故云无对。
不可见有对色《佛学大辞典》
(术语)三种色之一。色法十一中,眼等五根(指内之胜义根),与声香味触四尘之丸法者,非眼所见,故云不可见。为极微所成,故云有对色。对者,对待障碍之义也。
不可说《佛学大辞典》
(术语)真理可证知,不可言说,涅槃经说四种之不可说,天台以明四教之理。见“四不可说”条。
不可越守护《佛学大辞典》
(天名)在胎藏界曼荼罗文殊院文殊菩萨之右。有难持,难胜,对护门,无能见者等异名。于诸门之侧,与对面守护相向而坐。守护佛法。仁王尊由是出。大疏曰:“不可越正者为难持,谓力持之义,观瞻不可得也,亦有难降伏义。法佛奉教者,常在内门右边,为不可越使者,诸佛三昧耶威力,不可过越,奉金刚戒以行之,一切不敢违越。又名无能见者,此奉教者威猛炽盛,如百千日,无敢视者,犹如向生小儿,不堪仰视日轮,常在佛之内门,有所教令,如说而行,故名奉教者。”
不和合性《佛学大辞典》
(术语)廿四不相应行之一。色心之诸法众缘不和合也。
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