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Term Definition
不庄校女经《佛学大辞典》
(经名)腹中女听经之异名。
不律仪《佛学大辞典》
(术语)三种律仪之一。恶戒也,戒律有善恶二种,要誓而作善止恶,是善戒,称为律仪,要誓而作恶止善,是恶戒,称为不律仪。外道诸种之邪戒是也。恶戒虽为戒律之部类,然此为颠倒之戒律,故云不律仪。律仪发善之无表色,不律仪发恶之无表色。见“无表色”条。
不必定入定入印经《佛学大辞典》
(经名)一卷,元魏般若流支译。入定不定印经之旧也。
不忏举《佛学大辞典》
(术语)三举之一。恶比丘破戒不肯忏悔,众僧谕之,指为妄陈滥说,我不忏悔。此不忏之人,为极恶者,因举治之而摈于僧外。是云不忏举。见行事钞上二。
不思善不思恶《佛学大辞典》
(术语)绝善恶之思量也。无门关廿三则曰:“六祖因明上座趁至大庾岭,祖见明至,即掷衣钵于石上。云:此衣表信,可力争耶?任君将去。明遂举之,如山不动,踟蹰悚栗。明曰:我来求法,非为衣也,愿行者开示。祖云:不思善,不思恶,正与么时那个是明上座本来面目。明当下大悟,遍体汗流。”
不思议《佛学大辞典》
(杂语)甚深之理及希奇之思虑在言议之外,谓之不思议。见“不可思议”条。
不思议业相《佛学大辞典》
(术语)智净相之对。还于清净本觉上之业用也。依智净相而本觉之德用现,能为一切胜妙之境界也。即无量功德之相,常无断绝,应众生之机类,而使得种种之利益业用之不可思议也。
不思议乘《佛学大辞典》
(术语)与佛乘同。
不思议光菩萨所说经《佛学大辞典》
(经名)一卷,秦罗什译。佛在祇陀林中,淫女弃一小儿于路边,众皆往观,佛诣其所作种种问答,次使现通,诸天蒙光皆来集,因名不思议光。佛为波斯匿王说其往因,并授记。
不思议光菩萨所问经《佛学大辞典》
(经名)不思议光菩萨所说经之异名。
不思议功德诸佛所护念经《佛学大辞典》
(经名)二卷,失译。有千一百二十佛之名。
不思议劫《佛学大辞典》
(杂语)劫数多量而不可思议也。
不思议变《佛学大辞典》
(术语)真如之妙理转变而成万法之事相也。参照“不思议薰”条。
不思议变易死《佛学大辞典》
(术语)见“不思议变易生死”条。
不思议变易生死《佛学大辞典》
(术语)二种生死之一。离三界生死之身后以至成佛之界外生死也。由烦恼之力起有漏之善恶业,由此业所感之三界五趣果报,曰分断生死,以所谓可求之菩提在实,可度之众生在实之法执即所知障为助缘,起无漏之大愿大悲业所感得之细妙殊胜果报,曰不思议变易生死。由无漏之悲愿力改转分段生死之粗身,而受细妙无限之身,故云变易,为无漏之定愿力所助,妙用难测,故名不思议。为大悲意愿所成之身,故亦云意识身。或云无漏身。亦云出过三界身。若依相宗之判,二乘之无学,回心而入大乘,则涅槃之后,直受变易身,有学之圣者,转向大乘,于初地已后亦得受变易身,若菩萨八地已上受变易身,一类智增之菩萨初地已上受变易身。若依性宗之制,则二乘之无学及菩萨之种性已上得随应而受。唯识论八曰:“不思议变易生死,谓诸无漏有分别业由所知障缘助势力所感殊胜细异熟果。由悲愿力,改转身命,无定齐限,故名变易。无漏定愿,正所资感,妙用难测,名不思议。”
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