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Term Definition
云门倒一说《佛学大辞典》
(公案)“僧问云门:不是目前机,亦非目前事时如何?门曰:倒一说。”见碧岩十五则,种电钞二本。
云门光明自在《佛学大辞典》
(公案)“云门垂语云:人人尽有光明在,看时不见暗昏昏,作么生是诸人光明?自代云:厨库三门。又云:好事不如无。”见碧岩八十六则,种电钞九。
云门六不收《佛学大辞典》
(公案)“僧问云门:如何是法身?门云:六不收。”见碧岩四十七则,种电钞五。
云门匡真禅师语录《佛学大辞典》
(书名)云门禅师语录之具名。
云门十五日《佛学大辞典》
(公案)“云门垂语云:十五日已前不问汝。十五日已后,道得一句来。自代云:日日是好日。”见碧岩六则,种电钞一。
云门声色《佛学大辞典》
(公案)“云门示众云:闻声悟道,见色明心,观世音菩萨,将钱来买糊饼,放下手却是馒头。”见从容录八十二则。
云门失通《佛学大辞典》
(公案)“灵树生生不失通(为僧修净业故),云门三生为王,所以失通(染着五欲垢故)。”灵树者云门同门人。见碧岩六则评唱。
云门宗《佛学大辞典》
(流派)禅宗之一派。以云门山文偃禅师为宗祖,故谓之云门宗,稽古略三曰:“师嗣雪峰存禅师,存嗣德山鉴,鉴嗣龙潭信禅师,师之法道。世宗仰之。目之曰云门宗。”
云门对一说《佛学大辞典》
(公案)“僧问云门:如何是一代时教?云门云:对一说。”圆语评唱曰:“一大藏教,只消三个字。四方八面,无你穿毉处。人多错会却道,对一时机宜之事故说。又道森罗及万象,皆是一法所印,谓之对一说。更有道,只是说那个一法,有什么交涉,非唯不会。更入地狱如箭,殊不知古人意不如此。”见碧岩十四则,种电钞二本。
云门尘尘三昧《佛学大辞典》
(公案)“僧问云门:如何是尘三昧?门云:钵里饭,桶里饭。”见碧岩五十则。
云门屎橛《佛学大辞典》
(公案)“僧问云门:如何是佛?门云:干屎橛。”干屎橛者,拭人粪之橛之干者。取至污秽之意。见会元十五、无门关二十一则。
云门山《佛学大辞典》
(地名)在广东韶州曲江县治。五代后晋末,云门宗祖文偃徙居此山,再兴废址,新建堂宇。凡二年有半竣功,号为光泰禅寺。时禅徒辐凑,门风甚盛,因取山名,以立宗名。
云门拄杖子《佛学大辞典》
(公案)“云门以拄杖示众云:拄杖子化为龙,吞却乾坤了也,山河大地什么处得来?”见碧岩六十则。种电钞六。
云门禅师语录《佛学大辞典》
(书名)三卷。
云门糊饼《佛学大辞典》
(公案)“僧问云门:如何是超佛越祖之谈?门云:糊饼。”见碧岩七十七则,种电钞八、从容录七十八则。万松着语曰:“一举四十九。”盖知这一个糊饼之昧,则四十九皆可知之意也。但这糊饼随于食者,而或为醍醐,或为毒药。此僧自己见识未熟,却质问向上底事,故以斯答。
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