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Term Definition
人四依《佛学大辞典》
(名数)涅槃经六举如来使者,于末世弘经,人天依止者四人,谓之人四依:一具烦恼性之人(即三贤四善根),二须陀洹(即预流果),斯陀含(即一来果)之人,三阿那含(即不还果)之人,四阿罗汉之人。是内证虽为大乘之菩萨,而外现声闻之相,传法化人者也。其内证之涅槃配于大乘之位次,诸说不同。天亲之涅槃论以初地为初依,六七地为二依,八九地为三依,第十地为四依。天台法华玄义五通地前为初依,初地至五地为二依,六七地为三依,八九十地为四依(是依别教),又五品六根为初依,十住为二依,十行十回向为三依,十地等觉为四依(是依圆教),又慈恩弥勒上生经疏上以地前为初依,初地至六地为二依,七八九地为三依,第十地为四依。异说甚多。
人因《佛学大辞典》
(术语)为人生原因之行为也。生享尊贵者,施惠普广,敬礼三宝及长者,忍辱不瞋,柔和谦下,博闻经戒故也。又布施贫穷,持戒不犯十恶,忍辱不乱精进劝化,一心奉孝尽忠,故具大富,长寿,端正,威德。受卑贱之生者,憍慢,刚强,不恪,放逸,不礼事三宝,盗窃以为生活,负债不返纳故也。至诚不欺,诵经护戒,使人远恶就善,不求人之长短,则口气香洁,身心安乐,为人所称誉,决不受诽谤。至诚无而欺人,于众中骂詈说法者,见诸同学轻蔑,不见他事而作过为斗乱两舌,则常受诽谤及憎恶,形丑恶而心意不安,常怀恐怖。勇猛,忆念,梵至三胜生于人天。释氏要览曰:“人因。(中略)由先造增上下品身语意妙行,故生人道。”
人天《佛学大辞典》
(术语)人趣与天趣也。
人天乘《佛学大辞典》
(术语)诸宗通途,五乘之一(五乘有通别二种),见“五乘”条。
人天教《佛学大辞典》
(术语)圭峰所立,五教之第一。见“五教”条。
人天眼目《佛学大辞典》
(书名)六卷,宋智昭著。集禅宗诸家之要义。
人天胜妙善果《佛学大辞典》
(术语)谓六趣中人天二趣之果报也。对于他四恶趣而言,故曰胜妙之善果。
人天致敬愿《佛学大辞典》
(术语)阿弥陀佛四十八愿中第三十七,使天恭敬念佛行者之愿也。无量寿经上曰:“设我得佛,十方无量不可思议诸佛世界诸天人民,闻我名字五体投地,稽首作礼,欢喜信行,修菩萨行,诸天世人,莫不致敬,若不尔者不取正觉。”
人头幢《佛学大辞典》
(物名)梵云坛荼Danda,幢上置人头者,琰摩王之三摩耶形也。见“檀拏印”条。
人定《佛学大辞典》
(杂名)初更三点,即亥时也。
人宝《佛学大辞典》
(术语)佛为人中之宝也。维摩经佛国品曰:“熟闻人宝不敬承。”注云:“肇曰:在天为天宝,在人为人宝。宝于天人者岂天人之所能?故物莫不敬承也。”
人尊《佛学大辞典》
(术语)佛之德号。言人中之尊也。增一阿含经序品曰:“人尊说六度无极。”
人师《佛学大辞典》
(术语)为他人之师者。梵网经下曰:“不解一切法,而为他人作师。”止观五曰:“自匠匠他,兼利具足。人师国宝,非此是谁?”又对于佛菩萨等大导师称寻常之师家曰人师,谓凡人之师家也。
人师子《佛学大辞典》
(术语)Nṛsiṁha,佛之称号。佛于人中最勇雄,犹如师子也。智度论八曰:“佛名人师子。”
人我《佛学大辞典》
(术语)人身固执常一主宰之我有实体。谓之我之相,人我之见。由此执见而生种种之过失。六祖坛经曰:“无人我贡高贪爱执着为离欲尊。”
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