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Term Definition
人我见《佛学大辞典》
(术语)二我见之一。我为常一主宰之义,人固执有常一之主宰者,曰人我之见。
人执《佛学大辞典》
(术语)又云我执。不了人身为五蕴之假和合,固执有常一之我体也。菩提心论曰:“二乘之人,虽破人执,犹有法执。”
人无我《佛学大辞典》
(术语)二无我之一。又名众生无我、生空、人空、我空。人体为五蕴之假和合,其中无真实之我体,故云人无我。
人无我智《佛学大辞典》
(术语)二无我智之一。
人有《佛学大辞典》
(术语)七有之一。
人林《佛学大辞典》
(杂语)人树之林也。阿毗昙论一曰:“人林果形如人。”
人树《佛学大辞典》
(术语)人林之树也。见“人林”条。
人法《佛学大辞典》
(术语)人为受教之众生,法为佛之教法。又一切之有情数曰人,一切之非情数曰法。
人牛俱妄《佛学大辞典》
(譬喻)十牛之一。
人生《佛学大辞典》
(术语)鞞婆沙论问曰云:何知人中有化生?答曰:劫初人也。朱子亦尝言及,其云佛经说初生人云云,今见阿含经。世界初成,光音天人下来,各有身光,飞行自在。因地肥香美,取食多者,即失神足,体重无光,日月始生。因贪食故,地肥灭没,复生婆罗。婆罗灭没,复生粳米。食彼米故,方分男行、女相行、不净行,云云是也。见余冬序录。
人界《佛学大辞典》
(界名)人类为十界之第五,故曰人界。界者差别之义。
人相《佛学大辞典》
(术语)见“四相”条。
人空《佛学大辞典》
(术语)又名生空、我空,二空之一。观人为五蕴之假和合,又为因缘所生,知中无常一之我体,故云人空。证此人空之理因而断一切烦恼,终得涅槃果,是乃小乘之至极也。又大乘立一切法有真如性,空人我之执者,言人空之显真如也。孔目章三曰:“我执无处所显真如名人空。”唯识述记一本曰:“智缘空起为所由门,显二真如名二空理。(中略)如是空性,即是二空所显实性。”
人空观《佛学大辞典》
(术语)了人空之理之观法也。
人药王子《佛学大辞典》
(本生)昔阎浮提摩醯斯那王时,夫人生一子,诸病人触之即愈,故字曰人药。如是千岁中治病。后命终。碎其死骨涂身则瘥。人药王子即今之释迦佛是也。见菩萨藏经下,经律异相三十二。
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