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Term Definition
六根净《佛学大辞典》
(术语)六根清净之略。
六根功德《佛学大辞典》
(术语)得于六根清净之位之功德也。依根而数量有增减。见“六根清净”条。
六根忏悔《佛学大辞典》
(修法)忏悔六根之罪障也。法华忏法记其作法。
六根清净《佛学大辞典》
(术语)消除眼等六根,无始以来之罪垢,以无量之功德庄严之,使之清净洁白也。由此清净之功德而六根各发无碍之妙用,且得六根互用之自在也。法华经法师功德品曰:“若善男子善女人,受持是法华经,若读若诵,若解说,若书写,是人当得八百眼功德,千二百耳功德,八百鼻功德,千二百舌功德,八百身功德,千二百意功德。以是功德庄严,六根皆令清净。(中略)父母所生清净肉眼,见于三千大千世界内外所有山林河海,下至阿鼻地狱,上至有顶。亦见其中一切众生及业因缘果报生处,悉见悉知。(中略)以是清净意根乃至闻一偈一句,通达无量无边之义。”(经中具说六根,今举初后之二根)。普贤观经曰:“乐得六根清净者,当学是观。”圆觉经曰:“心清净,眼根清净,耳根清净,鼻舌身意复如是。”知度论十一曰:“布施时,六根清净善欲心生。”
六根清净位《佛学大辞典》
(术语)于天台所立别教五十二位之阶位,十信之位也,于圆教六即之阶位,相似即之位也。断见修二惑得六根之清净,与藏通二教之佛相齐。四教仪曰:“六根清净位,即是十信也。”辅行四曰:“能修四安乐行,一生得入六根净。极大迟者不出三生,若为名闻利养,累劫不得。”
六根食《佛学大辞典》
(名数)眼根以眠为食,耳根以声为食,鼻根以香为食,舌根以味为食,身根以细滑为食,意根以法为食。见增一阿含经四十一。
六栽《佛学大辞典》
(名数)新译云六触。与六识相应而生,触之心所也。玄应音义三曰:“六栽经中亦名触,案触能长养心心数法,栽能长养枝叶华条,其义相似,因以名焉”。
六欲《佛学大辞典》
(名数)一色欲,二形貌欲,三威仪姿态欲,四言语音声欲,五细滑欲,六人想欲。此六法能起人之贪欲心,故称欲。见智度论二十一。【六欲】(名数)一色欲,见青黄赤白及男女等色,而生贪着也。二形貌欲,见端容美貌而生贪著者。三威仪姿态欲,见行步进止含笑娇态等而生爱染者。四语言音声欲,于巧言美语适意之音声清雅之歌咏等,而生爱著者。五细滑欲,于男女皮肤之细软滑泽等而耽染者。六人相欲,见男女可爱之人相而贪著者。见智度论二十一。而破此六欲须以九想。见九想条。

又六欲天也。

六欲四禅《佛学大辞典》
(名数)欲界之六欲天与色界之四禅天也。四禅为离淫欲之清净天也。
六欲天《佛学大辞典》
(界名)欲界有六重之天,谓之六欲天:一、四王天,有持国,广目,增长,多闻之四王,故名四王天。二、忉利天,译言三十三天,帝释天为中央,四方各有八天,故从天数而名三十三天。三、夜摩天,译言时分,彼天中时时唱快哉,故名。四、兜率天,译言喜足,于五欲之乐生喜足之心,故名。五、乐变化天,于五欲之境自乐变化,故名。六、他化自在天,于五欲之境使他自在变化,故名。此中四王天在须弥山之半腹,忉利天在须弥山之顶上,故谓之地居天,兜率天已上住在空中,故谓之空居天。见智度论九,俱舍论八。
六欲天淫相《佛学大辞典》
(名数)六欲天皆不离淫欲,而淫相各异。见“四忉利交形”条。
六气《佛学大辞典》
(名数)佛家以六种气治病:一吹,二呼,三嘻,四呵,五嘘,六呬。颂曰:心配属呵肾属吹,脾呼肺呬圣皆知,肝脏热来嘘字至,三焦壅处但言嘻。见翻译名义集。
六汉罗《佛学大辞典》
(名数)合佛与佛最初度之五比丘为六罗汉也。以此时人间始有阿罗汉六人故也。阿罗汉之名,通于三乘之极果。释氏要览上曰:“五分云:于鹿苑度五俱邻,人间已有六罗汉。”
六法《佛学大辞典》
(名数)念佛等之六念为六法。止观六之二曰:“或六法为药,谓六念处。”又六法戒也。
六法不异《佛学大辞典》
(杂语)顿悟入道要门论上曰:“今更名六法不异:一舍,二无起,三无念,四离相,五无住,六无戏论。如是六法,随事方便,假立名字。至于妙理,无二无别。”
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