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Term Definition
六大神《佛学大辞典》
(名数)地等六大之神灵也。
六大能生《佛学大辞典》
(术语)大日经五秘密曼荼罗品,如来说发生偈,是由六大生四种法身,四种曼荼罗,三种世间,且示诸法常住也。偈曰:“能生随类形,诸法之法相。诸佛与声闻,救世因缘觉。勤勇菩萨众,及人尊亦然。众生器世界,次第而相生。生住等诸法,常恒如是生。”此中前之能生二字,是六大,随类形已下诸句,所造之法也。于其所造句中,配四种法身与四种曼荼罗及三种世间之三种法也。见秘藏记末,同钞十。
六大观《佛学大辞典》
(名数)在显教,观六大之空不净也。在密教,观六大之圆融无碍也。嘉祥仁王经五曰:“作六大观,四大空识也。”
六大贼《佛学大辞典》
(譬喻)见“六贼”条。
六大黑《佛学大辞典》
(名数)佛像图汇三,谓一、比丘大黑,其本地大摩尼珠,为如来之标帜,僧形之大黑也(伪经之大黑天神圆满陀罗尼经有本地之记)。二、摩诃迦罗大黑女,为大黑之后。三、王子迦罗大黑,为大黑之王子。四、真陀大黑,为施福之标帜,而持真陀摩尼。五、夜叉大黑,为降魔夜叉之标帜,而持金刚轮。六、摩迦罗大黑,即本体之摩诃迦罗,负囊持槌。
六天《佛学大辞典》
(名数)欲界有六天:一、四王天,二、忉利天,三、夜摩天,四、兜率天,五、乐变化天,六、他化自在天也。他化自在天王多具眷属,为佛道之障碍,故称为第六天之魔王。
六头首《佛学大辞典》
(名数)禅苑清规以首座,书状,藏主,知客,库头,浴主为六头首。此中库头之一,虽属知事,然从众名为六头首。
六夷《佛学大辞典》
(名数)六波罗夷也。大乘之十波罗夷中,除小乘之四波罗夷者。四波罗夷,大小共说也。
六好日《佛学大辞典》
(杂语)帝王诞生相当之日,一年有六个之本命好日,谓之六好日。禅院于是日有祝圣之讽经。
六如《佛学大辞典》
(名数)金刚经之六喻。见“如梦幻泡影”条。
六妄《佛学大辞典》
(名数)眼等之六尘也。是为凡夫迷妄之境,故名妄。楞严经四曰:“色香味触六妄成就,由是分开见闻觉知。”
六妙法门《佛学大辞典》
(书名)一卷,天台智者说。明六妙门之法。
六妙行《佛学大辞典》
(名数)与六行观同。
六妙门《佛学大辞典》
(名数)一数息门,善调身息,数息自一至十,以摄乱心。是为入定之要。故以数息为妙门。二随门,细心依息,知入知出,谓为随息。若强存数,则有起念之失,故宜放数息而修随息。入时知入,出时知出,长短冷暖皆悉知之。由是诸禅自发,以随为妙门也。三止门,息心静虑名之为止,行者虽依随息而心安明净,然若心依于随,则有起想之乱,故宜舍随而修止。凝心寂虑,心无波动,则诸禅定将自开发,是以止为门也。四观门,分别权析之心,名为观,行者虽因止而证诸禅定,然解慧未发,无明之心,味着诸定。故宜观心分明,知五阴之虚诳,破四颠倒及我等之十六知见。颠倒既无,则无漏之方便因此开发。故以观为门。五还门,转心返照,名为还。行者虽修观照,然若计我能观照而破颠倒,则为计我之惑,反与外道同,故当转心而反照能观之心。若知能观之心,虚诳无实,即附观执我之倒自亡,而无漏之方便智,自然而朗,故以还为门。六净门,心无所依,妄波不起,名为净。行者修还时,虽能破能观之倒心。然未发真明之无漏智,由住于无能所,即是一个受念,故使心智秽浊。若觉知之已,不住不着,泯然清净,则真明因此开发,即断三界之结,证三乘之道。是以净为门也。此六通称为妙门者,以其次第相通,而至于真妙之涅槃故也。见六妙法门,法界次第上之下。【六妙门】(名数)入真理之涅槃有六门。见“妙门”条。
六字《佛学大辞典》
(术语)南无阿弥陀佛之六字为六字之名号,闇婆髻驮那么之六字为文殊之六字陀罗尼。又观音之真言有六字章句,称为六字法。
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