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Term Definition
六字陀罗尼《佛学大辞典》
(真言)有三种:一、六字章句陀罗尼之略称,即观音之真言也。请观世音经所说,此六为六道六观音之六,非数也。见“六字章句陀罗尼”条。二、文殊菩萨之六字真言也。种种杂咒经曰:“六字陀罗尼咒,唵缚鸡淡纳莫。右咒文殊师利菩萨以六千颂释。三藏云:诵此咒,灭一切罪,生一切善。”三、对阿难所说之六字大明也。是由三种:一为救阿难之女难而说者,六字咒王经及摩登伽经之所说是也。二为救阿难之病难而说者,圣六字增寿大明王陀罗尼经之所说是也。三但对扬阿难而说者,圣六字大明王陀罗尼经之所说是也。此三种亦非依字数而得称。
六宗《佛学大辞典》
(名数)是耆阇寺凛师所立。一因缘宗,二假名宗,此二者同前。三不真宗,如诸大乘经说诸法如幻化等者。四真宗,说诸法真空之理者(清凉云:第三第四仅法(第四)喻(第三)之别)。五常宗,如涅槃经说真理有恒沙功德常恒等义者,与前第四之真宗同。六圆宗,如华严经说法界自在缘起,德用圆满者,即前之法界宗也。见五教章。【六宗】(名数)三论,法相,华严,律,成实,俱舍为六宗。又,于此六宗中除成实俱舍二宗之小乘,加天台真言二宗,称为大乘之六宗。
六尘《佛学大辞典》
(名数)色声香味触法之六境也,此六境有眼等六根入身以坌污净心者。故谓之尘。圆觉经曰:“妄认四大为自身相,六尘缘影为自心相。”净心诫观下曰:“云何名尘?坌污净心触身成垢,故名尘。”法界次第上之上曰:“尘以染污为义,以能染污情识,故通名为尘也。”
六尘说法《佛学大辞典》
(术语)佛以色声等六尘而说法,众生以眼等六根而悟解也。然六尘通他之佛土而言之,若就此土而论,则仅色声法之三尘而已,如眼见经卷而悟解者,色尘说法也,耳闻金口之声教而悟解者,声尘说法也。意思惟法而悟解者,法尘说法也,其中此土之众生,尤以耳根锐利,偏用声尘而说法。无量寿经上说道场树曰:“目睹其色,耳闻其音,鼻知其香,舌尝其味,身触其光,心以法缘。一切皆得甚深法忍,住不退转,至成佛道。”智度论三十四曰:“有佛为众生说法令得道者。有佛放无量光明,众生遇之而得道者。有佛神通变化指示其心而得道者。有佛但现色身而得道者。有佛遍身毛孔出众妙香,众生闻之而得道者。有佛以食与众生令得道者。有佛、众生但念而得道者。”法华玄义八曰:“他方六根识利,六尘得为经。此土三根识钝,鼻不及驴狗鹿等。云何于香味触等能得通达?”文句记曰:“此土耳根利故,偏用声尘。”
六师《佛学大辞典》
(名数)天竺外道之六师也。翻译名义有六师篇:一富兰那迦叶,二末伽黎拘赊黎,三删阇夜毗罗胝,四阿耆多翅舍钦婆罗,五迦罗鸠驮迦旃延,六尼犍陀若提子等。详见“外道”条。
六师迦王《佛学大辞典》
(人名)佛灭后再造祇园精舍之王名。法苑珠林三十九曰:“于后五百年有旃育迦王依地而起,十不及一,经于百年,被贼烧尽。经十三年有王六师迦者,依前重造。屋宇庄丽,皆宝庄严。”
六年苦行《佛学大辞典》
(故事)释迦佛出家已后至成道为六年苦行也。因果经曰:“便前进伽阇山苦行林中。(中略)宜应六年苦行。”无量寿经上曰:“剃除须发,端坐树下,勤苦六年行如所应。”别有乐行六年之言,一义也。
六度《佛学大辞典》
(名数)初五度如前。第六智慧,分别真理也,此六度为万行之总体。前五为福行,后一为智行。以福行助成智行,依智行而断惑证理,渡生死海也。【六度】(名数)六波罗蜜也。旧称波罗蜜,译言度。新称波罗蜜多,译言到彼岸。度为度生死海之义,到彼岸为到涅槃岸之义,其意一也。其波罗蜜之行法有六种:一布施,二持戒,三忍辱,四精进,五禅定,六智慧也。仁王经上曰:“六度四摄一切行。”见“波罗蜜”条。
六度六譬《佛学大辞典》
(名数)见“六度”条。
六度无极《佛学大辞典》
(名数)六波罗蜜也。波罗蜜旧译为度,或译为度无极。菩萨六度之行法无穷极,故曰度无极。
六度无极经《佛学大辞典》
(经名)六度集经之异名。
六度果报《佛学大辞典》
(杂语)一施感富,二戒感具色,三忍感力,四进感寿,五禅感安,六智感辩。见善戒经。
六度满相《佛学大辞典》
(杂语)修六度各有满时。尸毗王代鸽者,布施之满也。普明王舍国者,戒之满也。羼提仙人割肉无恨者,忍之满也。大施太子抒海并赞佛者,精进之满也。尚阇梨鹊巢顶上者,禅定之满也。劬嫔大臣分地息诤者,智之满也。见俱舍论十八,辅行三之二,观音玄记下,四教仪。
六度经《佛学大辞典》
(经名)大乘理趣六波罗蜜经之略名。又六度集经之略名。
六度譬喻《佛学大辞典》
(杂语)智慧为母,布施为乳母,戒为养母,忍辱为庄严具,精进为养育者,禅定为浣濯。见华严经。
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