gototopgototop
  • Increase font size
  • Default font size
  • Decrease font size
  • default color
  • cyan color
  • red color

Search for glossary terms (regular expression allowed)
Begins with Contains Exact term
All | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 亿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 使 | | | | 便 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 宿 | | | | | | | | | | | | | | 寿 | | | | | | | | | | | | 尿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 广 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 忿 | 怀 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 殿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 湿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 稿 | | | | 穿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 线 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 西 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 退 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 饿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 鹿 | | | | | | | | | | | | | | | 齿 | | | |
Page:  « Prev ... 4 5 6 7 8 9 10 11 12 13... Next »

Term Definition
六方礼经《佛学大辞典》
(经名)尸迦罗越六方礼经之略名。
六方证明《佛学大辞典》
(术语)与六方护念同。
六无为《佛学大辞典》
(名数)大乘立六无为。但非谓有六种之别体,乃断我法二执处所显之一种真理,有、无、常、无常,皆不可名,但是法之实性,故名法性也,此一法性从所显之缘分种种之名也。一虚空无为,此法性离本来诸障碍之位所显者名之。二择灭无为,依此法性智慧力断烦恼之位所显者名之。三非择灭无为,不由此法性之择力而为本来清净或缘缺之位所显者名之。四不动无为,此法性生于第四禅天离苦乐粗动之位所显者名之。五想受灭无为,此法性入于圣者非想地所摄之灭尽定。灭六识心想及苦乐二受之位所显者名之。六真如无为,由此法性有真实如常之相而名。此中前五无为,就一法性所显之位之差别,而假立为五种之名者也。前五者为诠法性之相之假名,后一者为诠法性之体之假名也。由是而论,前五无为名体皆为假立,真如无为,体为定在,但真如之名为假立也。见唯识论二,百法问答钞九。
六无减《佛学大辞典》
(名数)智度论二十六明佛十八不共法中说六无减:一欲无减,欲度脱众生之欲心所也。二精进无减,为度众生勤而不倦之精进心所也。三念无减,念三世诸法而不失之念心所也。四慧无减,分别一切法相之慧心所也。五解脱无减,佛断一切烦恼之正习而证解脱,故云解脱无减。六解脱知见无减,于证解脱之知见而无边清净也。”
六无畏《佛学大辞典》
(名数)真言行者菩提心一念之功德有六种之差别,谓之六无畏,无畏者,安稳苏息之义,一切众生被烦恼所缚而似死灭,若到此六处,则各各离彼之扼缚,而得苏息,故名无畏。凡大日经之说相,地前立三阿僧祇劫,于此三劫越粗妄执与细妄执及极细妄执之三妄执,此上更立十地,为开发金刚宝藏位,以上上方便更断微细之妄执,而至于佛果。即三劫十地之次第,三劫为地前,十地为地上。十地者,第四之一切也(与显教以三劫为究竟异),于此地前三劫差降真言行者所得之功德而立六无畏也:一善无畏,是即世间之善心,持五戒十善等离三途业之位也。真言行人修三密而供养本尊之位与之齐。二身无畏,二乘行者不净观等成就,于身之扼缚得解脱之位也。真言行人依有相观于坛上本尊众相现前之位与之齐。三无我无畏,二乘之人证无我之理,于一切法观无我相之见道位也。真言行人于本尊海会觉众像为缘生,不生爱着之位与之齐。四法无畏,二乘之人于五蕴等法觉性相为空证偏真之理之无学道位也。真言行人于瑜伽境界如水月镜像观无性无相之位与之齐。五法无我无畏,三乘之人,了万法唯心心外无法而心得自在之位也。真言行人知一切境界皆自心功德得自在之用之位与之齐。六平等无畏,一乘之人了万法一实真如,于诸法无能所本末,住于平等法界之位也。真言行人现诸法本不生,住心实际平等本源之位与之齐。已上六无畏以三劫配之,则前四者乃初劫之位,第五者乃第二劫之位,第六者乃第三劫之位也。但三劫就所度之妄执而立之,六无畏就能度之净心而立之。见大日经疏三十、住心广名目六、辩惑指南三。【六无畏】(名数)真言行者于地前三劫所得之利益也。见“无畏”条。
六时《佛学大辞典》
(名数)昼三时夜三时合为六时也。昼三时为晨朝日中日没,夜三时为初夜中夜后夜。阿弥陀经曰:“昼夜六时雨天曼陀罗华。”西域记二曰:“六时合成一日一夜,昼三夜三。”

又西天之法分一岁为六时。西域记二曰:“又分一岁为六时。正月十六日至三月十五日,渐热也。三月十六日至五月十五日,盛热也。五月十六日至七月十五日,雨时也。七月十六日至九月十五日,茂时也。九月十六日至十一月十五日,渐寒也。十一月十六日至正月十五日,盛寒也。”

六时三昧《佛学大辞典》
(仪式)六时勤行之三昧修法也。念佛忏法等,一心勤佛事,谓之三昧。
六时不断《佛学大辞典》
(术语)每日昼夜六时勤行佛事而不断绝也。
六时忏《佛学大辞典》
(仪式)昼夜六时修忏法也。
六时礼赞《佛学大辞典》
(仪式)唐善导往生礼赞中有六时礼赞之文。昼夜六时礼赞弥陀之偈颂也。书中亦有续为六字礼赞之文。又六时勤此礼赞,故曰六时礼赞。
六智《佛学大辞典》
(名数)见道中之四谛智及法智比智六者,若法智比智历四谛,则为十六智,即见道之十六心也。仁王经上曰:“有学六智。”
六术《佛学大辞典》
(杂语)天竺之六种外道也。广弘明集序曰:“六术扬于佛代,三张冒于法流。”
六染心《佛学大辞典》
(名数)心体原为清净,离诸妄染,然因依于不觉,忽起无明,遂有六种染心之相:一、执相应染,我执之烦恼与心王相应而起,执着外境以染净心者,是六粗中之第三执取相与第四计名字相也,二乘之极果及菩萨之十住位断之。二、不断相应染,不断为相续之义,于苦乐等境,法执之烦恼与心王相应而起,相续不断,以染净心者,是六粗中之第二相续相也。是分别起之法执,菩萨于初地之位断之。三、分别智相应染,分别智为能分别世间出世间诸法之智,此分别智与心王相应而污净心者,六粗中之第一智相也。是俱生起之微细法执,至第七地之位而断之。四、现色不相应染,依根本无明而薰动净心,现境界之相者。最极微细,不与心王及心所相应,故曰不相应。三细中之第三现相也,于八地之位断之。五、能见心不相应染,由根本无明而使净心始有能见之相者,不相应之义同上。三细中之第二转相也,于第九地断之。六、根本业不相应染,业为动作之义,由根本无明而心体始动作者。是为根本之动作,故曰根本业。不相应之义同上。是为众生迷妄之元始,三细中之第一业相也,于第十地金刚喻定断之。三细六粗,明由因缘而生起之次第,故自细至粗而说,此欲辨治断之次第,故自粗至细而说。见起信论。
六根《佛学大辞典》
(名数)于眼等之五根,加意根也。据大乘,则第七之末那识名为意根。据小乘,则以前念之意识为意根。此六法有能生六识而使各别缘六境之胜用,故立为六根。俱舍论三曰:“颂曰:了自境增上,总立于六根。论曰:了自境者,谓六识身眼等五根,于能了别各别境识有增上用,第六意根于能了别一切境识有增上用,故眼等六各立为根。”【六根】(名数)眼耳鼻舌身意之六官也,根为能生之义,眼根对于色境而生眼识,乃至意根对于法境而生意识,故名为根。大乘义章四曰:“六根者对色名眼,乃至第六对法名意,此之六能生六识,故名为根。”六根中前五根为四大所成之色法,意根之一为心法。但小乘以前念之意识为意根,大乘以八识中之第七末那识为意根。
六根互用《佛学大辞典》
(术语)断六根之垢惑而使之清净,则六根一一具他根之用也。涅槃经曰:“如来一根则能见色闻声嗅香别味知法,一根现尔,余根亦然。”是真六根互用也。法华经法师功德品说菩萨在六根清净之位,六根互用之德。法华论曰:“又六根清净者,于六根中悉能具足见色闻声辨香别味觉触知法等,诸根互用应知。”是相似之六根互用也。又楞严经四说声闻之六根互用。曰:“不由前尘所起知见,明不循根,寄根明发,由是六根互相为用。阿难汝岂不知?今此会中,阿那律陀无目而见;跋难陀龙无耳而听;殑河神女非鼻而闻香;骄梵钵提异舌知味;舜若多神无身觉触;摩诃迦叶,久灭意根,圆明了知,不因心念。”亦是相似之互用也。
Page:  « Prev ... 4 5 6 7 8 9 10 11 12 13... Next »
Glossary 2.5 is technology by Black Sheep Research

工信部备案

粤ICP备11074067号