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Term Definition
内外不二门《佛学大辞典》
(术语)十不二门之一。众生诸佛及依报为外境,自己之心法为内境,观二境而使互融,入不二之妙,名为内外不二门。
内外八供养《佛学大辞典》
(术语)见“八供”条。
内外兼明《佛学大辞典》
(术语)五明中前四明为外明,第五为内明。五明兼备者曰兼明。
内外曼荼罗《佛学大辞典》
(术语)观作画作二种之曼荼罗也。见“观作”条。
内外空《佛学大辞典》
(术语)观内六根,外六尘,无我我所也。天台仁王经疏中曰:“内外空者,根尘合观,无我我所。”
内外道《佛学大辞典》
(术语)内道与外道。如言内教外教。

又内之外道也,对于外之外道而言。如小乘之犊子部,大乘之方广道人,佛法中之外道,称为内之外道。大日经疏二曰:“此宗中说,有两种外道:外外道犹如睹见清潭逆生怖畏不敢习近,内外道虽能游泳其中适热除垢得清凉乐,然不觉是中有无量宝玉。”

内外道四执《佛学大辞典》
(名数)又云四宗。三论所诽斥之内外四执也:一一切外道,不达二空而存人法者。二毗昙宗,即萨婆多,虽已得人无我,而执法之有性者。三成实宗,虽具辨二空,而明空犹不了者。四大执,大乘中一切有所得之见也。三论玄义曰:“但邪谬纷论,难可备序。三论所斥,略辩四宗:一摧外道,二析毗昙,三排成实,四呵大执。(中略)问此之四执优降云何?答:外道不达二空,横存人法。毗昙已得无我,而执法有性。跋摩(成实)具辨二空,而照犹末尽。大乘乃言究竟,但封执成迷。”又,谓固执一,异,亦一亦异,非一非异等之四句也。
内学《佛学大辞典》
(术语)谓佛学也。宋书新经胜鬘经。尤见重内学。严维诗曰:“内学似支郎。”
内宿食《佛学大辞典》
(术语)食物与比丘同处。经一宿者,谓之内宿食。是为不净食之一,比丘不得食之。
内寺《佛学大辞典》
(杂名)谓大内之道场也。内道场起于后魏。而得名在乎隋朝。炀帝以我为古。变革事多。改僧寺为道场。改道观为方坛。若内中僧事,则谓之内道场也。
内尘《佛学大辞典》
(术语)色声香味触法之六尘,分为内外。五识所缘之名声等五者为外尘。意识所缘之法为内尘。意识缘于内故谓之内。
内库《佛学大辞典》
(术语)灌顶式之内道场曰小坛所,亦曰内库,亦曰内堂。正行灌顶等之秘事者也。见金刚界式幸闻记。
内心《佛学大辞典》
(术语)对于外形而心谓之内。正法念处经一曰:“内心思惟,随顺正法。”行事钞下四曰:“内心无道,外仪无法。”
内心大莲华《佛学大辞典》
(术语)称行者之肉团心也。大日经二曰:“内心大莲华,八叶及须蕊。”
内心曼荼罗《佛学大辞典》
(术语)即自灌顶曼荼罗也。又曰秘密曼荼罗。为大日经入秘密曼荼罗位品所说。其曼荼罗不观须弥等,只观大海,观大海中大莲华中有金刚莲华台之曼荼罗。
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