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Term Definition
内心秘密莲华藏《佛学大辞典》
(术语)中胎八叶也。大疏六曰:“凡图画法,当先建立内心秘密莲华藏竟。”
内我《佛学大辞典》
(术语)执身外之自在天等以为常一之主宰者,是为外我。执自之身心以为常一之主宰者,是为内我。大日经疏七曰:“若行人不解正因缘义而修证诸禅,必当计着自心以为内义,彼见万法因心而有,则谓由神我生,设令不依内我必依外我,即是自在梵天等也。”
内护摩《佛学大辞典》
(修法)密教所修之护摩,有内外二法,如六种护摩法,用火坛乳木等焚火者,为外护摩。以是为心外之法故也。不向火坛,唯住于心月轮,焚烧内心之烦恼者,为内护摩。又曰理护摩。
内护摩外护摩《佛学大辞典》
(术语)佛法之护摩有二种,择地作坛,以世火烧共物乳木,为外护摩,自身为坛,以如来之智火烧烦恼之薪,为内护摩。是云出世护摩,世谛护摩,事护摩,理护摩。而作世谛之事护摩,亦添理性之内观也。大日经秘密曼陀罗品曰:“护摩有二种:所谓内及外。”大日经疏十五曰:“阿阇梨即作内护摩。若浅行人即作外法,而究竟为内法因。”瑜祇经疏中曰:“或直用内,能得成就,若直用外,不得成就。故作外法,必作内法。”大日经疏八曰:“若真言行者,但作世谛护摩,不解此中密意,则与韦陀火祀不相滥耶,故译者兼智之名,庶令浅深二释义用兼举。”
内教《佛学大辞典》
(术语)佛家自指其教为内教。以他教为外教。佛祖统纪三十九曰:“沙门道安,作二教论。以儒道九流为外教,释氏为内教。”
内斋《佛学大辞典》
(仪式)皇帝诞日。诏选高德僧入内殿赐食加厚嚫。寻文起于后魏之间。多延上达徼福寿。唐自代宗置内道场。每年降圣节召名僧入饭嚫。谓之内斋。
内方《佛学大辞典》
(杂名)日本真宗僧侣之妻。与坊守同。
内无为《佛学大辞典》
(术语)外无为之对。六妙门也。
内明《佛学大辞典》
(术语)五明之一。内者佛法之内教也。明佛所说五乘之妙理,谓之内明。瑜伽论三十八曰:“诸佛语言名内明论。”智度论曰:“内明,究畅五乘因果妙理。”
内法《佛学大辞典》
(术语)佛法自对于他教而曰内法。
内煮《佛学大辞典》
(术语)比丘房内所煮之食物也,是为不净食之一,比丘不得食之。
内界《佛学大辞典》
(术语)众生之身心,分内外二界,身体为外界,心意为内界。又,六界中地水火风空之五界为外界,第六之识界为内界。
内着烦恼《佛学大辞典》
(术语)见烦恼项。
内种《佛学大辞典》
(术语)外种之对。为第八识内所包藏之种子。色心万象本源之真种子也。见“种子”条。
内秘《佛学大辞典》
(术语)内秘菩萨之大行而外现小乘声闻之相也。舍利弗等是也。法华经五百弟子授记品曰:“内秘菩萨行,外现是声闻。”法华玄义六曰:“诸声闻等,悉内秘外现。”
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