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Term Definition
内空《佛学大辞典》
(术语)谓内之六根无神我也。天台仁王经疏中曰:“内空者,六入无神义。”
内缘《佛学大辞典》
(术语)眼等之五识缘色等外境为外缘,意识于心内分别诸法为内缘。又疏远之缘由为外缘,亲近之缘由为内缘。
内胎《佛学大辞典》
(术语)称胎藏界曼荼罗之中台八叶位。义释十一曰:“头为内胎。”
内薰《佛学大辞典》
(术语)众生之心内,有本觉之真如,薰习于无明,因使妄心厌生死之苦,求涅槃之乐,谓之内薰。佛菩萨之教法及自身之修行,谓之外薰。起信论曰:“以有真如法故,能薰习无明。以薰习因缘力故,则令妄心厌生死苦,乐求涅槃。”同义记曰:“明真如内薰无明,令成净业。”辅行四曰:“自非内薰何能生悟,故知生悟力在真如,故以冥薰为外护也。”法华文句一曰:“内薰自悟。”
内藏百宝经《佛学大辞典》
(经名)一卷,后汉支娄迦谶译。文殊师利问佛沤和俱舍罗(译言善巧方便)所入之事。佛答以随世间之习俗而入,示现种种之事。其实佛无种种之事也。
内衣《佛学大辞典》
(衣服)三衣之一。梵名安咀婆娑Antarvāsaka,一译内衣。以衬身而着于内故也。寄归传二曰:“安怚婆娑,译为内衣。”安咀婆娑,旧曰安陀会是也。
内记《佛学大辞典》
(职位)禅家方丈之书状侍者曰内记。
内证《佛学大辞典》
(术语)谓自己心内所证之真理也。唯识论十曰:“唯真证者自内所证,其性本寂,故名涅槃。”文句三曰:“内证甚深。”同记曰:“内证,谓自行契境。”大日经疏一曰:“毗卢遮那内证之德以加持故,从一一智印各现执金刚身。”
内证智《佛学大辞典》
(术语)佛之内心,证悟真理之智慧也。十卷楞伽经九曰:“我乘内证智,妄觉非境界。”二教论上曰:“此三密门者,所谓如来内证智境界也。”
内识《佛学大辞典》
(术语)外境之对。与心识同。
内身观章句经《佛学大辞典》
(经名)一卷,失译。以偈颂说内身之不净观者。
内道场《佛学大辞典》
(杂名)大内之道场也。梁武帝天监十六年勒沙门慧超为寿光殿学士。召众僧而使讲解,并使居于禁中。是为内道场之始。唐则天于洛阳大内置内道场,中宗睿宗不改,至代宗而益厚,常使僧百余人在宫中陈佛像经教而念诵,谓之内道场。每西蕃入寇。必使群僧讲诵仁王经。以禳寇虏。
内鉴冷然《佛学大辞典》
(术语)言诸佛菩萨之内证,如两镜之相对,肝胆相照,无寸毫之乖角也。止观五曰:“天龙龙树,内鉴冷然,外适时宜,各权所据。而人师偏解,学者苟报。遂兴矢石,各保一边,大乖圣道也。”
内门转《佛学大辞典》
(术语)谓心识缘自己心内之法,理性等。即向内面而转之义也。对于外门转而言。就八识言之,则前五识惟为外门转,第六识通于内外两门转,七八二识惟为内门转。
内阵《佛学大辞典》
(术语)佛殿内僧之坐处,区画内外。内部为内阵。外面为外阵。
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