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Term Definition
初度五比丘《佛学大辞典》
(故事)佛成道初度之五比丘也。见“五比丘”条。
初心《佛学大辞典》
(术语)初发心而未经深行者。首楞严经一曰:“复有无量辟支无学并其初心,同来佛所。”止观一曰:“初心尚尔,况中后心。”往生要集中本曰:“初心观行不堪深奥。”
初时教《佛学大辞典》
(术语)法相宗所立三教之第一。见“三教”条。
初曰分《佛学大辞典》
(杂语)一日分三时:曰初日分,中日分,后日分。金刚经曰:“初日分以恒河沙等身布施,中日分复以恒河沙等身布施,后日分亦以恒河沙等身布施。”
初更《佛学大辞典》
(杂语)又曰一更。见“五更”条。
初果《佛学大辞典》
(术语)声闻乘四果中之第一预流果也。俱舍论二十三曰:“言初果者,谓预流果,此于一切沙门果中必初得故。”见“四果”条。
初果向《佛学大辞典》
(术语)预流向也。见“四向”条。
初欢喜地《佛学大辞典》
(术语)十地之第一位。与欢喜地同。
初江王《佛学大辞典》
(异类)十王之第二。见“十王”条。
初法明道《佛学大辞典》
(术语)是为真言行者之第十秘密庄严住心。得除盖障三昧,初地分证之位也。大日经疏一曰:“法明者,以觉心本不生际其心净住,生大慧光明,善照无量法性,见诸佛所行之道,故云法明道也。菩萨住此道时,从妄想因缘所有烦恼业苦皆悉清净除灭。譬如有人暗中为利宝所伤,谓为蛇毒,以作毒想故。其心执着,便成毒气,遍入肢体,垂欲命终。时有良医诊之,晓其本末。即时引至伤处以明灯照之,犹见所伤宝有血涂相,其人了知非毒,毒气亦除。分别玩好之具而生喜乐,行人亦复为是。因净菩提心照明诸法故,小用功用便得除盖障三昧,见八万四千烦恼实相,成八万四千宝聚门,(中略)不久成就佛法。故云得此三昧者,即与诸佛菩萨同等住,当知行人则是位同大觉也。以其自觉心故,便得佛名,然非究竟妙觉大牟尼位。”同七曰:“到修行地,即是净菩提心初法明门,例如声闻见谛以后入修道位也。”同三曰:“初入净菩提心门,见法明道,如识种子歌罗罗时。前七地已去,为大悲万行之所含养,如在胎藏。无功用已去(八地),渐学如来方便。如婴童已生习诸伎艺,至如来一切智地。如伎艺已成,施手从政,故名大悲胎藏生。”
初祖《佛学大辞典》
(杂名)一宗之开基也。多指禅之初祖达摩。
初禅《佛学大辞典》
(术语)初禅定又初禅天也。楞严经曰:“清净心中,诸漏不动,名为初禅。清净心中,粗漏已伏,名为二禅。安隐心中,欢喜毕具,名为三禅。法苑珠林,若据火劫,即是初禅。若约火劫,即是二禅。若约风劫,是其三禅。”
初禅天《佛学大辞典》
(界名)四禅天之第一。
初禅定《佛学大辞典》
(术语)四禅定之第一。
初禅梵天《佛学大辞典》
(界名)色界之诸天,悉离淫欲而清净,故曰梵天。梵即清净之义也。
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