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Term Definition
如实知《佛学大辞典》
(术语)如实相而知之也。往生论注下曰:“如实知者,如实相而知也。”
如实知者《佛学大辞典》
(术语)佛之德号也。大日经疏一曰:“一切诸佛如法实相知解,知已,亦如诸法实相为众生说。今佛亦如是,故名如实知者,亦名如实说者。”
如实知自心《佛学大辞典》
(术语)如来之智见。如实知自己之见也。大日经一曰:“秘密主,云何菩提?谓如实知自心。”同疏一曰:“如实知自心,即是开示如来功德宝所也。如人虽闻宝藏,发意懃求,若不知其所在,无由进趣。(中略)此法从何处得耶?即是行者自心耳。若能如实观察,了了证知,是名成菩提。其实不由他悟,不从他得。问曰:若即心是道者,何故众生轮回生死,不得成佛?答曰:以不如实知故。”
如实知见《佛学大辞典》
(术语)如实相之知见也。法华经寿量品曰:“如来如实知见三界之相。”
如实空《佛学大辞典》
(术语)起信论所说二真如之一。如实者真如之异名,平等不二,故谓之如,真实不虚,故谓之实。此真如之体,空净而离一切之妄染。故名如实空。如明镜之空净。即空真如也。起信论义记上本曰:“言如实空者,此以如实之中空无妄染故,云如实空,非谓如实身空。”
如实空镜《佛学大辞典》
(术语)起信论所说四镜之一。见“四镜”条。
如实论《佛学大辞典》
(书名)一卷,天亲菩萨造,陈真谛译。明道理难无道理难且明二十二种之堕负处。
如实论疏《佛学大辞典》
(书名)一卷,真谛述。
如幻《佛学大辞典》
(譬喻)大品经十喻之一。西俗多工伎,以种种法现出无实之象马人物等,使人如实见闻,谓之幻,幻事虽如实见闻而非实也,故以譬一切诸法之无实。智度论六曰:“一切诸行如幻欺诳小儿属因缘不自在不久住,是故说诸菩萨知诸法如幻。”维摩经方便品曰:“诸法如幻相无自性无他性。”见幻条。
如幻三摩地《佛学大辞典》
(术语)同于如幻三昧。
如幻三昧《佛学大辞典》
(术语)达于一切诸法如幻之理之三昧也。又现作种种如幻之事之三昧也。圆觉经曰:“修习菩萨如幻三昧方便,渐次令诸众生得离诸幻。”智度论五十曰:“如幻三昧者,如幻人一处住,所作幻事遍满世界,所谓四种兵众宫殿城郭饮食歌舞杀活忧苦等。菩萨亦如是,住是三昧中能于十方世界变化遍满其中。”
如幻假有《佛学大辞典》
(术语)万有如变幻而无有实体,徒见存在也。
如幻即空《佛学大辞典》
(术语)万有如幻而无实体也。
如意《佛学大辞典》
(物名)僧具之一。世所谓爪杖也。手所不能到之处,用此可以搔抓如意,故名。释氏要览中曰:“如意之制盖心之表也,故菩萨皆执之。状如云叶,又如此方篆书心字。”是亦一说也。然比丘之百一资具及曼陀罗诸尊之器仗,无见类于如意者,盖是始于支那也。佛祖统纪智者传曰:“南岳手持如意,临席赞之曰:可谓法付法臣,法王无事。”释氏资鉴五曰:“周显德三年五月,武帝邕,惑于道士张宾等妖言,恶黑衣之谶,乃欲偏废释教,命沙门道士辨其优劣。且云:长留短废。(中略)襄城公何妥?自行如意,座首少林寺行禅师,发愤而起。诸僧止曰:师为佛法大海,众咸仰知,可令末座对扬。共推如意付智炫,安详而起,徐升论座。坐定执如意,折张宾理屈。”是论议执如意之证也。

又人名。西天论师名,梵名末笯曷刺他Manoratha,世亲菩萨之师也。因室罗伐悉底国超日王,朋附外道,说火烟之义,不许引证,耻见众辱,断舌而死,终时诫世亲曰:党援之众无兢大义。群迷之中无辨正论。”见西域记二。

如意佛《佛学大辞典》
(术语)行境十佛之一。如来有自在神力,故云如意佛。
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