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Term Definition
如来不思议境界经《佛学大辞典》
(经名)大方广如来不思议境界经之略名。
如来不思议法身《佛学大辞典》
(术语)称阿字本不生之理。大日经五曰:“说如是音声已,还入如来不思议法身。”义释十二曰:“此不思议,梵云阿真底。有阿声,意明从阿而出又从阿而入也。”
如来不思议秘密大乘经《佛学大辞典》
(经名)二十卷,宋法护等译。大宝积经第三金刚力士会之异译。
如来五种说法《佛学大辞典》
(名数)如来说法之五种方法:一言说,以言音而说法。二随宜,随顺众生之机根而说法。三方便,以善巧方便而导之。四法门,说妙法,开解脱之门,而使入于清净之地。五大悲,起大悲心一念一刹那不舍众生而说法。
如来会《佛学大辞典》
(术语)无量寿如来会之略名。大宝积经第五会之名也。
如来体性无生观《佛学大辞典》
(术语)五轮所成法界塔婆之观法也。五轮者,是法身如来之体性,故云如来体性,以本不生之为体,故云无生。见三种悉地仪轨。
如来使《佛学大辞典》
(术语)佛灭后弘通经法者谓之如来使。法华经法师品曰:“善男子善女人,我灭度后能窃为一人说法华经乃至一句,当知是人则如来使,如来所遣行如来事。”梵Tathāgata-dūta,Preṣṭa Krtyakara。
如来光明出已还入《佛学大辞典》
(杂语)佛涅槃时示于阿修罗等之奇瑞也。涅槃经一曰:“尔时如来面门所出五色光明,其光明曜覆诸大会,令彼身光悉不复现,所应作已,还从口入。时诸天人及诸会众阿修罗等,见佛光明还从口入,皆大恐怖,身毛为竖,复作是言:如来光明出已还入,非无因缘,必于十方所作已办,将是最后涅槃之相,何其苦哉!”
如来净华众《佛学大辞典》
(术语)往生论曰:“如来净华众,正觉华化生,爱乐佛法味,禅三昧为食。”弥陀如来之圣众,悉于清净之莲华中化生,故云如来净华众。其莲华为如来本愿成就而成正觉之结果,故云正觉华。
如来呗《佛学大辞典》
(仪式)如来妙色身等二偈八句,讽梵呗之调子,故云如来呗。简称之曰梵呗。胜鬘经曰:“如来妙色身,世间无与等。无比不思议,是故今敬礼。如来色无尽,智慧亦复然。一切法常住,是故我归依。”第一偈,叹佛之应身,次二句,叹佛之报身,一切法常住一句,叹佛之法身。法会之常式,多唱此文。
如来喜菩萨《佛学大辞典》
(菩萨)胎藏界曼荼罗释迦院上行北端之第二位。梵号怛他誐多母你多,译言如来喜,密号曰祢法金刚。司四无量心中之喜德。肉色,持荷叶盛莲华,右手大中相捻,当胸,坐于赤莲。
如来地《佛学大辞典》
(术语)佛之位也。楞伽经二曰:“如来禅者,入如来地,得自觉圣智相三种乐住。”起信论曰:“一切菩萨,皆乘此法到如来地故。”
如来宝菩萨《佛学大辞典》
(菩萨)在胎藏界曼荼罗释迦院释尊之右。梵号怛他誐多摩尼,译言如来宝。密号曰实相金刚。是为入释尊宝珠三昧之尊,与大日经之毫相尊相当。黄色,左手持莲上有宝珠,右手为胎拳,立头指当胸,坐赤莲。
如来室《佛学大辞典》
(术语)三轨弘经之一。同于慈悲室。见三轨条附录。
如来家《佛学大辞典》
(术语)真如法界为如来之所住,故称如来家。唯识论九曰:“菩萨得此二见道时生如来家。”同述记九末曰:“无性云:谓佛法界名如来家,于是证会,故名为生。”
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