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Term Definition
如来秘密藏经《佛学大辞典》
(经名)大方广如来秘密藏经之略名。
如来笑菩萨《佛学大辞典》
(菩萨)胎藏界曼荼罗释迦院释尊之左第八位。梵号怛他怛多诃婆,译言如来笑。密号曰欢喜金刚,破颜金刚。是为如来辩说之相格化者。肉色,左手执开敷莲,右手伏颊边,开口,坐赤莲。
如来自誓三昧经《佛学大辞典》
(经名)如来独证自誓三昧经之略名。
如来舌菩萨《佛学大辞典》
(菩萨)胎藏界曼荼罗释迦院释尊之左第六位。梵号怛他怛多尔诃缚,译言如来舌。密号曰辩说金刚。是为如来之舌相格化者。肉色,持莲,上有舌,右手为平掌,仰而当胸,坐于赤莲。
如来舍菩萨《佛学大辞典》
(菩萨)在胎藏界曼荼罗释迦院上行北端。梵号怛他誐多乌波乞叉,译言如来舍。密号曰平等金刚。司如来四无量心中之舍德。菩萨形肉色,左手持白珠,右手押股,坐于荷叶。
如来舞《佛学大辞典》
(术语)称如来以种种善巧之神变悦可众心而摄化之之作业也。大日经悉地出现品曰:“佛又告金刚手:诸如来有意生名业作戏行舞,广演品类摄持四界,安住心王,等同虚空,成就广大见非见果,出生一切声闻及辟支佛诸菩萨位,令真言门修行诸菩萨一切希愿皆悉满足具种种业,利益无量众生。”
如来藏《佛学大辞典》
(术语)真如在烦恼中,谓之如来藏,真如出烦恼。谓之法身。依佛性论如来藏品,藏有三义:(一)所摄之义,真如立于众生之位则含和合不和合之二门,为和合门者生一切之染法,为不和合门者,生一切之净法,一切染净之法,皆摄于如来之性,即真如,故云如来藏。易言之则真如摄一切法。如来藏一切法也。楞伽经四曰:“如来之藏,是善不善因,能遍兴造一切众生。”胜鬘宝窟下本曰:“一切众生无有出如如境者,并为如如所摄故名藏也。则众生为如来所摄也,是如来藏众生。”起信论义记上曰:“如来藏心,含和合不和合二门,以其在于众生位故,若在佛地则无和合义。”(二)隐覆之义,真如在烦恼中时,为烦恼隐覆如来之性德,而不使显现,故名如来藏,是众生之烦恼藏如来也。胜鬘经曰:“无量烦恼藏所缠如来藏。”又曰:“如是如来,法身不离烦恼藏,名如来藏。”理趣般若经曰:“一切有情皆如来藏。”同述赞下曰:“此真性正实如来藏在缠中名如来藏,一切众生皆有真理故。”胜鬘宝窟下本曰:“如来性住在道前为烦恼隐覆,众生不见,故名为藏,是众生藏如来也。”(三)能摄之义,真如在烦恼中。含摄如来一切果地之功德,故名如来藏。占察经下曰:“复次彼心名如来藏,所谓具足无量无边不可思议无漏清净之业。”起信论曰:“如来藏,具足无量性功德故。”述赞下曰:“藏谓库藏,诸佛所有一切功德皆在其中名如来藏,现行功德未能起,故不名法身。”起信论义记下本曰:“隐时能出生如来,名如来藏(能摄故出生也),显时为万德依止,名为法身。”梵Tathāgatagarbha。

又如来所说之一切经藏也。增一阿含经序品曰:“其有专心受持增一,便为总持如来藏,正使今身不尽结,后生便得高才智。”

如来藏心《佛学大辞典》
(术语)真如心之异名也。见真如心条。
如来藏性《佛学大辞典》
(术语)一切众生之性隐藏如来之功德,谓之如来藏性。
如来藏经《佛学大辞典》
(经名)具名大方等如来藏经,一卷,东晋佛陀跋陀罗译。举九喻而说一切众生皆有如来藏性。
如来藏经十喻《佛学大辞典》
(名数)为显一切众生皆有如来藏性而说九喻,合所喻之法称为十喻:一萎花中之佛,二岩树之蜂蜜,三[禾*会]中之粳梁,四不净处之金,五贫家之宝藏,六庵罗果之种,七弊物中之金像,八贫女之贵胎,九模中之金像。见大方等如来藏经,名义集五。
如来藏缘起《佛学大辞典》
(术语)同于真如缘起。
如来藏论《佛学大辞典》
(书名)大乘法界无差别论之异名。
如来衣《佛学大辞典》
(衣服)三轨弘经之一。同于忍辱衣。见三轨条附录。
如来识《佛学大辞典》
(术语)又云佛识。第八之阿赖耶识为一切众生之根本识,第九之庵摩罗识为如来之清净识。庵摩罗,译言清净。以离一切之无明烦恼故也。但法相宗以庵摩罗耶识为阿赖耶识之净分,不立为第九识,法性宗则立为第九识。光明玄曰:“庵摩罗识,是第九不动,若分别之即是佛识。”宗镜录曰:“摩罗净识湛若太虚,佛性明珠皎同朗月。”
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