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Term Definition
宝刹《佛学大辞典》
(杂名)佛土之尊称也。又为佛寺之美称。刹者梵语Kṣetra之略,译曰土田。庄严经下曰:“遍覆如来宝刹中。”
宝华《佛学大辞典》
(杂名)至宝之妙华也。法华经譬喻品曰:“宝华承足。”
宝华太子《佛学大辞典》
(人名)智度论九曰:“宝华佛生时,一切身边有种种光明华色,故名宝华太子。”
宝印《佛学大辞典》
(术语)三宝中之法宝也,又三法印也,是诸宝中之实宝,坚固不坏,故名宝。印智度论四十七曰:“于诸法中法宝是实宝,今世后世乃至涅槃,能为利益。如经中说:佛语比丘:为汝说法,所说法者所谓法印,法印即是宝印,宝印即是解脱门。复次三法印名为宝印三昧。”楞严经曰:“此经名大佛顶悉怛多槃怛罗无上宝印。”宝悉地成佛陀罗尼经曰:“常住真如宝王大印。”

又(术语)诸佛菩萨种种之印契,美称之而云宝印。

又(印相)宝生印及菩萨印生财宝之宝形印,略称云宝印。

又(术语)印佛之种子,真言等者云宝印。乌枢瑟摩经曰:“以莽度迦木刻其印,一内木印于苏蜜烧之,及出以印印山山碎,印海海竭。”

又(譬喻)念佛之心印,坚固不坏,譬之国王之宝印也。观佛三昧经十观佛密行品云:“譬有贫人,依豪贵衣食。时有王子出游,执大宝瓶,瓶内藏王宝印。贫者诈来亲附,拏宝瓶逃走。王子觉之,使六大兵乘六黑象追之。持瓶人走入空野泽中,毒蛇自四面来,欲啮持瓶者。惶惧而东西驰走,见空泽中有一大树蓊郁,头戴宝瓶,攀树而上。时六兵疾驰至树下,贫人见而吞王宝,以手覆面。六黑象以鼻绞树倒之,贫人堕地,身体散坏,唯金印在宝瓶放光,毒蛇见光四散。佛告阿难:住于念佛者,心印不坏,亦复如是。”宗镜录九十五有释。

宝印三昧《佛学大辞典》
(术语)百八三昧之一。观法之实相,又入诸法无我,诸行无常,涅槃寂灭之三法印,谓之宝印三昧。见智度论四十七。
宝印手菩萨《佛学大辞典》
(菩萨)维摩经同闻众之一。经注曰:“什曰:印者相也,手有出宝之相。亦曰:手中有宝印。”又胎藏界地藏院之一尊。密号曰执契金刚,执事金刚。
宝台《佛学大辞典》
(杂名)珍宝之台阁也。法华经曰:“其土人民皆处宝台珍妙楼阁。”
宝号《佛学大辞典》
(术语)谓佛菩萨之名字也。
宝号经《佛学大辞典》
(经名)日本净土真宗一家多引用此经,但不载于经录。
宝吉祥天《佛学大辞典》
(菩萨)月天也。月天之名云宝吉祥。势至菩萨之应现也。法华经文句二曰:“名月是宝吉祥月天子,大势至应作。”嘉祥法华经疏二曰:“有经云:大势至名宝吉祥,作月天子。”
宝唱《佛学大辞典》
(人名)梁沙门僧佑律师之弟子也,奉敕与僧旻等共撰经律异相等者。见唐僧传一。
宝器《佛学大辞典》
(杂名)宝玉之器也。维摩经弟子品曰:“无以秽食置于宝器。”
宝国《佛学大辞典》
(杂名)极乐净土之异名。
宝地《佛学大辞典》
(术语)谓佛地也。王勃文曰:“香城宝地。”沈佺期诗曰:“长歌游宝地。”皆就僧寺而言。
宝坊《佛学大辞典》
(杂名)寺院之美称也。欲界色界之中间有大宝坊,佛于此说大集经。大集经一曰:“尔时如来示现无量神通力,渐渐至彼七宝坊中。”又曰:“诸大菩萨俱共发,来至娑婆世界大宝坊中。”六祖坛经曰:“重建梵宇,延师居之,俄成宝坊。”

又给孤长者,布黄金地为伽蓝,故寺宇号为宝坊。

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