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Term Definition
宝珠比丘尼《佛学大辞典》
(人名)舍卫国有长者,生一女,顶上自然有一宝珠,因字云宝珠。有来乞者,即取而施与,施已复生。年长诣佛所出家,遂证阿难汉。佛说其往因。见百缘经八。
宝珠法《佛学大辞典》
(修法)宝珠者舍利之标帜也,宝珠法即舍利法也。宝悉地成佛陀罗尼经曰:“大宝陀罗尼,名曰法身驮都如意宝珠甘露药王金刚精进常经真如宝王大印。”
宝瓶《佛学大辞典》
(物名)梵云军持Kuṇḍika,尊称佛具法具之瓶器也。有华瓶水瓶等数种。观无量寿经曰:“有一宝瓶,盛诸光明。”

又密法容灌顶誓水之器,谓之宝瓶。

宝瓶印《佛学大辞典》
(印相)宝瓶形之印契也。初成合掌,屈左右头指,使至于中指之根下,左右拇指并压之,使如瓶也。图印集二曰:“宝瓶印,作三补吒,屈二风指,令指头至火指根下,二空指并压之。”十八道事钞上曰:“塔印宝瓶印大慧刀印,此三印同印别名也,随其所用改阿阇梨观心也。”
宝生佛《佛学大辞典》
(佛名)见“宝生如来”条。
宝生印《佛学大辞典》
(印相)宝生如来之宝形印也。成金刚缚,以左右中指使如宝形。图印集一曰:“宝生印金刚缚,忍愿如宝形。”
宝生如来《佛学大辞典》
(佛名)金刚界曼陀罗五智如来之第三,南方月轮之中尊也。自大日如来之平等性智流出,从宝光幢笑之四金刚菩萨司一切之财宝。金色,左手为拳,右手开于外方,屈无名指与小指,中指与头指大指剑立,或曰:左手执衣两角,右手仰掌,成满愿印。密号云平等金刚,其种子为。胎藏界谓之开敷华王如来,其密号同。秘藏记末曰:“南方中台宝如来,金色,左手拳,右手开外,无名小指屈,中指大指剑立。”守护经曰:“复于南方面向北坐,亦作如上金刚结跏,端身正坐,左手如前执衣两角,右手仰掌,名满愿印,此即宝生如来之印。”参照五智如来条。
宝生如来羯磨印《佛学大辞典》
(印相)见“羯磨印”条附录。【宝生如来羯磨印】(印相)左拳置于脐,右手为施愿印。见图印集四。
宝生经《佛学大辞典》
(经名)宝生陀罗尼经之略名。
宝生论《佛学大辞典》
(书名)成唯识宝生论之略名。
宝生陀罗尼经《佛学大辞典》
(经名)一卷,赵宋施护译。经说持诵者能灭一切罪,得清净天眼。
宝生马座《佛学大辞典》
(杂名)五佛座之一。见“金刚界”条附录。
宝界《佛学大辞典》
(杂名)七宝之世界,即诸佛之净土也。迦才净土论上曰:“弥陀宝界,凡圣开欣。”
宝疏《佛学大辞典》
(书名)指神宝师之俱舍论疏。
宝盖《佛学大辞典》
(物名)饰以宝玉之天盖,佛菩萨及讲师读师之高座上所悬者。维摩经佛国品曰:“毗耶离城有长者,子名曰宝精,与五百长者子,持七宝盖,来诣佛所。”
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